Skip to main content

Gardhaney Bhir, Motay Mangar and his Jhyampal

[The History of Sikkim (1908), compiled by Chogyal Thotob Namgyal and Gyamo Yeshay Dolma, records the meeting between Phuntsog Namgyal, the first Chogyal of Sikkim, and the Mangars and Limboos while en route to Yoksum for his coronation. Interestingly, despite oral documentation of a supposed palace at Mangsari Mangarzong, very little has been done to explore the prime time of the Mangars community in Sikkim.]

A couple of years ago, I visited a place called Mangsari Mangarzong in West Sikkim, where I discovered the legend of Mangarzong. While there, I had the opportunity to listen to several fascinating stories, which were more like folk tales, from the elderly villagers.

These oral traditions have now become a part of history, passed down through generations. During those days, the Mangars faced repeated attacks from their enemies, which led the Mangar King to hide his royal treasure in the nearby hills. The opposing enemies could never find the treasure. Still, the story of the hidden wealth passed from one generation to another, giving rise to the name 'Gardhaney Bhir,' meaning 'Valley of Hidden Treasure.' The people in this place still believe in the existence of the Mangar King's hidden wealth.



The narration of the Mangar Queen riding on a horse with her baby tied to her back during the battle is still a popular and beloved fable story today. Although her story is similar to that of Jhansi ki Rani, the Mangar Queen also shares her fame for bravery as she died fighting her enemies. It is said that she was surrounded by enemies on the battlefield with no means of escape, so she took her own life by jumping into the nearby river. The story reflects strong emotions, and it captivated me when I first heard it.

In "The History of Sikkim (1908)," compiled by Chogyal Thotob Namgyal and Gyamo Yeshay Dolma, there is a record of the meeting between Phuntsog Namgyal, the first Chogyal of Sikkim, and the Mangars and Limboos while en route to Yoksum for his coronation. Interestingly, despite the oral documentation of a supposed palace at Mangsari Mangarzong, very little has been done to uncover the prime time of the Mangars community in Sikkim.

During my visit to the area with Rajen Upadhaya, a history lecturer at Namchi Government College, and his students, we noticed some hollowness on the land while trekking through the area. Although we didn't learn more about it, locals claim to have heard footsteps in the mud for a long time.

Another fascinating incident is attached to Gardhaney Bhir. Between Budang and Mangsari Mangarzong, we were shown a small iron rod, a part of a Jhyampal (digging bar), that was struck on the rock about 100 meters away from the roadside. Villagers say that this particular digging bar was put into the rock by a man named Motay Mangar, a laborer by profession, who was known more for his powerlifting ability. In the 1960s, during the digging of the Jorethang-Soreng Road, Motay Mangar wanted to make a name for himself and be remembered for a long time, so he struck the Jhyampal into the rock to demonstrate his muscular strength.

According to an elderly villager, he was remembered as being like a Hercules. I think the digging bar must have been around 5 feet long, with more than 4 feet of it stuck inside the rock. Certainly, he must have been quite famous back then. People have attempted numerous times to remove it, but the iron rod could not be pulled out. The elderly locals remember Motay Mangar to this day with pride and say, "The water and weather of those days were different."

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

India’s illegal occupation of independent Sikkim has to be reversed

Extracted from Pakistan Defence India’s “Chief Executive” in Gangtok wrote: “Sikkim’s merger was necessary for Indian national interest. And we worked to that end. Maybe if the Chogyal had been smarter and played his cards better, it wouldn’t have turned out the way it did.” It is also said that the real battle was not between the Chogyal and Kazi Lendup Dorji but between their wives. On one side was Queen Hope Cook, the American wife of the Chogyal and on the other was the Belgian wife of the Kazi, Elisa-Maria Standford. “This was a proxy war between the American and the Belgian,” says former chief minister BB Gurung. But there was a third woman involved: Indira Gandhi in New Delhi. Chogyal Palden met the 24-year-old New Yorker Hope Cook in Darjeeling in 1963 and married her. For Cook, this was a dream come true: to become the queen of an independent kingdom in Shangrila. She started taking the message of Sikkimese independence to the youth, and the allegations started flying thic...

TAMANG MY COMMUNITY

{ I am Rinzing Lama from Gangtok, Sikkm. Having more than 2 ½ years Teaching and Research experience with Indian Institute of Tourism and Travel Management, New Delhi and more than 2 years tourism industry experience. First UGC, NET/JRF holder in Tourism from Banaras Hindu University.  For more details visit my site www.reenzinc.webs.com . } The Tamang is the community which I belong to. Most of the people don’t know about the Tamangs in our country, but they very much exist in North-Eastern part of India. As I belong to the Tamang community, it made me want to find out about my community. Some kind of curiosity was there to get the proper information related to my community. I am very much keen to find out who Tamangs are. From where they migrated, what are their origins and many more? I tried to find it out and I got some answers to my questions. Now, I am very keen to share with you all. Maybe I am wrong in many ways but what I got after my search I am sharing wi...