Skip to main content

Gardhaney Bhir, Motay Mangar and his Jhyampal

[The History of Sikkim (1908), compiled by Chogyal Thotob Namgyal and Gyamo Yeshay Dolma, records the meeting between Phuntsog Namgyal, the first Chogyal of Sikkim, and the Mangars and Limboos while en route to Yoksum for his coronation. Interestingly, despite oral documentation of a supposed palace at Mangsari Mangarzong, very little has been done to explore the prime time of the Mangars community in Sikkim.]

A couple of years ago, I visited a place called Mangsari Mangarzong in West Sikkim, where I discovered the legend of Mangarzong. While there, I had the opportunity to listen to several fascinating stories, which were more like folk tales, from the elderly villagers.

These oral traditions have now become a part of history, passed down through generations. During those days, the Mangars faced repeated attacks from their enemies, which led the Mangar King to hide his royal treasure in the nearby hills. The opposing enemies could never find the treasure. Still, the story of the hidden wealth passed from one generation to another, giving rise to the name 'Gardhaney Bhir,' meaning 'Valley of Hidden Treasure.' The people in this place still believe in the existence of the Mangar King's hidden wealth.



The narration of the Mangar Queen riding on a horse with her baby tied to her back during the battle is still a popular and beloved fable story today. Although her story is similar to that of Jhansi ki Rani, the Mangar Queen also shares her fame for bravery as she died fighting her enemies. It is said that she was surrounded by enemies on the battlefield with no means of escape, so she took her own life by jumping into the nearby river. The story reflects strong emotions, and it captivated me when I first heard it.

In "The History of Sikkim (1908)," compiled by Chogyal Thotob Namgyal and Gyamo Yeshay Dolma, there is a record of the meeting between Phuntsog Namgyal, the first Chogyal of Sikkim, and the Mangars and Limboos while en route to Yoksum for his coronation. Interestingly, despite the oral documentation of a supposed palace at Mangsari Mangarzong, very little has been done to uncover the prime time of the Mangars community in Sikkim.

During my visit to the area with Rajen Upadhaya, a history lecturer at Namchi Government College, and his students, we noticed some hollowness on the land while trekking through the area. Although we didn't learn more about it, locals claim to have heard footsteps in the mud for a long time.

Another fascinating incident is attached to Gardhaney Bhir. Between Budang and Mangsari Mangarzong, we were shown a small iron rod, a part of a Jhyampal (digging bar), that was struck on the rock about 100 meters away from the roadside. Villagers say that this particular digging bar was put into the rock by a man named Motay Mangar, a laborer by profession, who was known more for his powerlifting ability. In the 1960s, during the digging of the Jorethang-Soreng Road, Motay Mangar wanted to make a name for himself and be remembered for a long time, so he struck the Jhyampal into the rock to demonstrate his muscular strength.

According to an elderly villager, he was remembered as being like a Hercules. I think the digging bar must have been around 5 feet long, with more than 4 feet of it stuck inside the rock. Certainly, he must have been quite famous back then. People have attempted numerous times to remove it, but the iron rod could not be pulled out. The elderly locals remember Motay Mangar to this day with pride and say, "The water and weather of those days were different."

Comments

Popular posts from this blog

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

The Gorkhas - Sons of the Soil, Pride of the Nation

 Nanda Kirati Dewan, a journalist from Assam traces the origin of the Gorkhas in India. Many people have misconceptions about the Gorkhas in India - that they are foreigners and have migrated from Nepal. There could not be a greater mistake than this. The Gorkhas are in fact the aborigines of India and they can trace their history back to ancient times. The Gorkha community is the product of Indo-Aryan and Mongoloid assimilation from ages past. As a linguistic group, they can trace their origin back to Indo-Aryan and Tibeto-Burman beginnings. In fact, the Gorkhas consist of both Indo-Aryan and Mongoloid racial groups. In the Mahabharata and Manusmriti names of Khasa are mentioned. They are in fact the Gorkhas. The Gorkhas spoke the language then known as Khaskura Khasas as a community existed in Nepal which it later changed to another ethnic name. The Lichchhavis, one of the aboriginal tribes of India originally lived in the plains of present Nepal. During the early centu...

Know Singtam!! my hometown

This is how Singtam looks from Google Earth! Singtam is a town in the East district of Sikkim. Singtam is often referred to as the business capital of Sikkim since it connects the four districts of Sikkim. Singtam comes from a Lepcha word that says about a place where logs were collected. It had been known for ages that the rivers used to carry tree logs from distant places and leave along the bank of Singtam. All the places of Singtam Lal bazaar were once river banks. Singtam is better known among the folks for its Government Fruit Preservation Factory located at Shantinagar, the only motorable tunnel in the state at Toppakhani and the oldest iron bridge of Sikkim at the heart of the town. Friday weekly haat is very popular among the neighbouring places. Singtam is the hometown of the Late Ganga Kaptan, the first Nepali novelist from Sikkim and Uttam Pradhan, a popular cine star in the world of the Nepali film industry. Population As of the 2001 India census of India, Singta...