Skip to main content

Snow Lions: Guardians of Buddhist Tradition

Snow lion paintings and sculptures, featuring a white body with a mane and tail colored in green or blue, have captivated me since childhood. Considered one of the four celestial animals in Buddhist culture, the snow lion adorns flags, coins, and stamps in Tibet. The other three celestial creatures—Garuda, Dragon, and Tiger—are collectively known as the Four Dignities.


Simick Monastery, Khamdong

The snow lion, also called Seng, embodies vitality, dignity, lightness, and purity. Mythical animal sculptures often grace the entrances of monasteries, depicting these creatures as protectors guarding sacred spaces. Although the earliest mention of this animal dates back to Wu Cheng'en's book 'Journey to the West' published in 1592 during the Ming dynasty, where it was represented by Yokai, a supernatural entity, the snow lion's significance in Tibetan culture predates this reference.


Phodang Monastery

Introduced by Chador Namgyal, the third Chogyal of Sikkim, the tradition of the snow lion dance, also known as Singhi Chaam, persists to this day. This dance, performed during various festivals, pays homage to the mighty Kanchenjunga, the prominent deity in this region. Male dancers, adorned in masks and elaborate attire, beautifully portray this mystical dance. Today, diverse cultures attribute variations of the snow lion dance across Buddhist traditions.

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

India’s illegal occupation of independent Sikkim has to be reversed

Extracted from Pakistan Defence India’s “Chief Executive” in Gangtok wrote: “Sikkim’s merger was necessary for Indian national interest. And we worked to that end. Maybe if the Chogyal had been smarter and played his cards better, it wouldn’t have turned out the way it did.” It is also said that the real battle was not between the Chogyal and Kazi Lendup Dorji but between their wives. On one side was Queen Hope Cook, the American wife of the Chogyal and on the other was the Belgian wife of the Kazi, Elisa-Maria Standford. “This was a proxy war between the American and the Belgian,” says former chief minister BB Gurung. But there was a third woman involved: Indira Gandhi in New Delhi. Chogyal Palden met the 24-year-old New Yorker Hope Cook in Darjeeling in 1963 and married her. For Cook, this was a dream come true: to become the queen of an independent kingdom in Shangrila. She started taking the message of Sikkimese independence to the youth, and the allegations started flying thic...

The legend of April "73" Agitation in Sikkim

I was not born when Sikkim got merged with the mighty Indian Union, but being a student of Sikkim History, all that is available to me is a rack of books by different authors and those old folks who had been part of that historical “April ‘73’ Agitation”.  When I go through the history of Sikkim, April ‘73 Agitation holds an important role, mostly as the turning point of the Independent Sikkim and the Sikkim State. The mass demonstrations against the Chogyal rule shocked the 300-year-old monarchy system and ushered in democratic rule in Sikkim.  The agitation was a result “due to big differences which ensued with the demand of repoll in one booth by Kazi Lhendup Dorji and Mr. Krishna Chandra Pradhan, as such the Chogyal had to face the people’s agitation launched by the Joint Action Committee with the tacit blessings of the Government of India. This people’s political movement spearheaded by Kazi Lhendup Dorji finally resulted in Sikkim joining the mainstream as the 22nd State...