Skip to main content

Tashiding Monastery: A sacred Guru Rimpoche blessed –IV

Without a doubt, the land of Sikkim is full of mystery; the more you believe, the more you understand the mystery hidden inside it, and the legend guiding this mystic land smiles back. I have often heard stories about mysterious magical tales that relive the world of that fantasy, which people still accept as accurate once Sikkim is part of it. Some are enveloped in the footprints of learned men, some strange symbols are said to be the footprints of animals, statues that pour tears, or even those that sweat. There are many more such examples to follow, but I believe these mysterious happenings are beyond the common man's understanding. Only the time immortal has the secrets to these mysteries.  

  

Tashiding is one of the most mysterious places, and there are also a few mysterious materials that these materialistic worlds find difficult to consider. As I said earlier in my first article, this was my first visit to this mystic place, and I feel I missed out on a few other things, which shall be dealt with some other day. There were three of us on this Tashiding tour: myself, Saila Kaka (my father's younger brother), and Praveen Daju, my cousin's brother. Through this article I would like to talk about four strange-looking rocks near Tashiding Monastery, the local people still reason to have some mystical relations. All these rocks are half a dozen steps away from one another. 

The first of the four rocks has a small hole in it, and the legend goes that if a person's finger goes through that hole with closed eyes from a 10-12 footstep walk three successive times, it is believed his wishes are fulfilled. Kaka tried many times but each time he came closer to it but failed, even Praveen Daju made a valiant effort without success. But for me lady luck was on my side I succeeded in my first instance but did not try to attempt it later. I needed to be more confident on the other occasion. 
 

Next to it was a small rock where it is believed that resting down the knee at that rock three times could heal joint pain! It is hard to judge, but faith is all that can do. I tried it out, and I was followed by the rest of my tour mates. I do sometimes feel pain in my joints, but I do not know whether there was some hitch in my faith that I did not have any difference in the pain I am still continuing with. 


To its left lay a rock that our local tour guide, whom we had found at the monastery, informed us it had healing power if we rubbed our back against it. As to our local guide's instructions, we all followed them. 


The last of the mysterious rocks that we came across that day was the one in which there was a crack in the middle, and it is believed that on an auspicious day, one can hear the sound of mantras being chanted or sometimes even strange sounds of river water flowing are heard, our guide told us. 

We were told about other strange healing rocks found in that vicinity, but due to poor light, we had to hurry back to our vehicle. There was hope that some other day, we might return just to take a glimpse of those mysterious rocks that have been the guardian deity to this mystic Tashiding.  

Comments

  1. Hello Friend,

    Thanks very much for added my link on your Blog, thanks for kind words regarding my Blog.

    Thanks again and all the best with your endeavours!


    cheers
    anaisbertie

    ReplyDelete
  2. How can I get some holy water from the spring created by Guru Rinpoche at Tashiding monastery flown to me ?

    ReplyDelete

Post a Comment

Popular posts from this blog

Those early man tools found in Sikkim!

--> Display of Neolithic tools recovered from Sajyong, 2003 (Weekend Review) BY SHITAL PRADHAN Not only is the Himalayan land of Sikkim old but it is also considered ancient. The archeological findings of different Neolithic tools in this part of the Himalayas over the last three decades speak of its antiquity. It may be of little importance to many. However, findings of various Neolithic tools from the remote pockets in Sikkim over the past five decades have still collected vivid interest in people beyond this region. On three separate occasions, Neolithic tools had been dug out from Sikkim, and that unfolded the age of this Himalayan mountain land much against the period we were supposed to. “The term Neolithic Period, or New Stone Age, defines the second period, at the beginning of which ground and usually polished rock tools, notably axes, came into widespread use after the adoption of a new technique of stone working. The beginning of the Neolithic...

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...