Skip to main content

Archeological Exploration in Sikkim (2002-2004) finds place in a book


I still remember writing an article on early man tools found in Sikkim some time back. I had wrapped in brief three separate excavations completed in different parts of Sikkim. A few years later, I saw a complete package of excavation reports of the last excavation done at Sikkim (2004) in the form of a book, which was enough to excite my tiny heart. 
The book Archeological Exploration in Sikkim, written by Dr. PK Mishra, provides a report on the excavations done in 2002 and 2004 at Sikkim by the team led by Dr. Mishra from the Prehistoric Branch of the Archeological Survey of India. The book also illustrates photographs with information on early man artifacts discovered from over two dozen Neolithic sites in North and East Sikkim. 
Dr. Mishra writes that the tools recovered from Sikkim were collected from the fields under step cultivation and even from the local people who thought those were “Chattang ko Dunga” or the “Vajra Dunga” stone from heaven. I smiled when I first read about it. This reminded me of an interesting point from a well-read book, “Lepcha – My Vanishing Tribe” by AR Foning. The author AR Foning writes about his experience with “Sadaer Longs”, the so-called thunder stones that the old folks used to term as possessing blessings from the Thunder God.
According to the book, "interesting aspect of the excavation done at Sikkim pushed a significant breakthrough in the world of archaeology, the scholars considers that the region of Sikkim as a corridor through which the Neolithic Celt making techniques entered India from South East Asia. The tools found in Sikkim were derived from dolerite, shale, slate, and fossil wood. “The typological analysis of the tools suggests two phases in their development, which forms the basis for a twofold schema introduced for their identification. 
These phases are: (i). Early phase with tools being wholly chipped and the edge ground. (ii). Later phase with pecked and edge ground and fully ground tools. Using this schema, the early phase shows common features with the Hoabihian Culture of South East Asia dated to 10,000 B.C., and the later phase assignable to 8000 B.C. shows a close affinity with that of South China and South East Asia.”
I am sure these findings take back the origin of the land of Sikkim from when we had never thought. I still remember a news article published in ‘Now’ newspaper covering this very excavation that said the most excellent part of the exploration was the findings of a fossilized antelope horn in the Sajyong area near Rumtek that was reported to be about 1,50,000 years old. 
But somehow, nothing is written about the fossilized horn on any pages. The other major breakthrough of the excavation was the carbon dating of one of the Neolithic tools dating back beyond 2,500 BC in the East District of Sikkim.

Comments

Popular posts from this blog

Those early man tools found in Sikkim!

--> Display of Neolithic tools recovered from Sajyong, 2003 (Weekend Review) BY SHITAL PRADHAN Not only is the Himalayan land of Sikkim old but it is also considered ancient. The archeological findings of different Neolithic tools in this part of the Himalayas over the last three decades speak of its antiquity. It may be of little importance to many. However, findings of various Neolithic tools from the remote pockets in Sikkim over the past five decades have still collected vivid interest in people beyond this region. On three separate occasions, Neolithic tools had been dug out from Sikkim, and that unfolded the age of this Himalayan mountain land much against the period we were supposed to. “The term Neolithic Period, or New Stone Age, defines the second period, at the beginning of which ground and usually polished rock tools, notably axes, came into widespread use after the adoption of a new technique of stone working. The beginning of the Neolithic...

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...