Skip to main content

DB Subba: Singtam shall always miss him




It was a passing of an era, Dal Bahadhur Subba (1924-2012) popularly known as DB Subba passed away at his home town Singtam two weeks back making a sudden void for his close people and family around. He had seen the town of Singtam grow from a small time river side inn bazaar to become today’s one of the busiest town of the state of Sikkim.
He was dedicated towards the betterment of society and without doubt he was one of the pillars of modern Sikkim. Since ‘50s’ he came infront for his voice against the social injustice of free labour system that included Kalobhari, Jharlangi and other systems of Kazi-Thekadar. He fought for the rights of the suppressed and he was their ‘voice’.
His association with Late LD Kazi, the first Chief Minister of Sikkim State inspired him to play an active role in the pre merger scenario. He was a significant leader from Singtam and the person behind controlling, mobilizing and leading the public of Singtam from the front. He joined hands with LD Kazi, RC Poudyal, Dorjee Kazi, BP Kharel, Sepchung and others. Just the other days I was told that RC Poudyal, the name synonym with Sikkim pre merger revolution had visited the residence of DB Subba the other day. Poudyal met with the family members and talked about DB Subba’s contributions in the revolution and his role in the development of Singtam Town.
DB Subba was a man of vision and an intellect mind since his early days. Being a spiritual mind, his words and views were based on knowledge of spirituality. It was his sincere efforts that he established a crematorium at Singtam; he played an important role in the establishment of Singtam District Hospital and an up-gradation of Singtam Government School. His contribution includes the formation of the Limboo Samaj at Singtam. He fought for the hawkers of Lal Bazaar of Singtam in assigning the now completed Super Market at Mandi Bazaar at Singtam. His other contribution included the allotment of the lands at Singtam Bazaar.

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

India’s illegal occupation of independent Sikkim has to be reversed

Extracted from Pakistan Defence India’s “Chief Executive” in Gangtok wrote: “Sikkim’s merger was necessary for Indian national interest. And we worked to that end. Maybe if the Chogyal had been smarter and played his cards better, it wouldn’t have turned out the way it did.” It is also said that the real battle was not between the Chogyal and Kazi Lendup Dorji but between their wives. On one side was Queen Hope Cook, the American wife of the Chogyal and on the other was the Belgian wife of the Kazi, Elisa-Maria Standford. “This was a proxy war between the American and the Belgian,” says former chief minister BB Gurung. But there was a third woman involved: Indira Gandhi in New Delhi. Chogyal Palden met the 24-year-old New Yorker Hope Cook in Darjeeling in 1963 and married her. For Cook, this was a dream come true: to become the queen of an independent kingdom in Shangrila. She started taking the message of Sikkimese independence to the youth, and the allegations started flying thic...

The Gorkhas - Sons of the Soil, Pride of the Nation

 Nanda Kirati Dewan, a journalist from Assam traces the origin of the Gorkhas in India. Many people have misconceptions about the Gorkhas in India - that they are foreigners and have migrated from Nepal. There could not be a greater mistake than this. The Gorkhas are in fact the aborigines of India and they can trace their history back to ancient times. The Gorkha community is the product of Indo-Aryan and Mongoloid assimilation from ages past. As a linguistic group, they can trace their origin back to Indo-Aryan and Tibeto-Burman beginnings. In fact, the Gorkhas consist of both Indo-Aryan and Mongoloid racial groups. In the Mahabharata and Manusmriti names of Khasa are mentioned. They are in fact the Gorkhas. The Gorkhas spoke the language then known as Khaskura Khasas as a community existed in Nepal which it later changed to another ethnic name. The Lichchhavis, one of the aboriginal tribes of India originally lived in the plains of present Nepal. During the early centu...