Skip to main content

Sikkim's maiden Guru Tshen Gye Dance







Guru Tshen Gye Dance by the Eight manifestations of Guru Rinpoche

The eight aspects under which Guru Rinpoche manifested himself on various occasions appear in a procession with the principal aspect of Guru Rinpoche shaded by a parasol. Certain other aspects are accompanied by their retinues and small celestial beings.In order of appearance, they are :
  • Dorji Drolo - Liberated Diamond - Thunderbolt
  • Tshokye Dorji - Diamond-Thunderbolt Born from a Lake
  • Loden Chogse - He who Wishes to Acquire Supreme Knowledge
  • Padmasambhava - Born of the Lotus Flower
  • Guru Rinpoche - Most Precious Master
  • Shakya Sengye - Lion of the Shakya Family
  • Pema Gyelpo - Lotus-King
  • Nima Yoezer - Sun-Beam
  • Sengye Drathok - He with the Voice of a Lion
Guru Rinpoche seats under a silk canopy wearing a golden mask surrounded by attendent fairies in white masks.

Photos by: Prabin Gurung, Rinchenpong,West Sikkim
Information: happyholidays.com

Comments

  1. thank for your inform

    just share
    there SEO Contest And Blog Competition

    for Complete Inform visit http://seocontest.century21.co.id/2011/

    ReplyDelete
  2. Nice Inform

    Just inform you

    there's Blog Competion and SEO Contest
    for Complete Statement visit http://seocontest.century21.co.id/2011/

    ReplyDelete

Post a Comment

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

CLARITY ON CITIZENSHIP (Indian of Sikkimese Origin)

from Sikkim Online CLARITY ON CITIZENSHIP Indian of Sikkimese Origin On 26th April 1975, Sikkim was appointed as 22nd state of India. On that day, Sikkim Citizens, Subject holder (Sikkimese) became Indian Citizen according to “Sikkim (Citizenship) Order, 1975” which says “Every person who immediately before the 26th day of April, 1975 was a Sikkim Subject under the Sikkim Subject Regulation 1961, shall be deemed to have become a citizen of India on that day”. As the Indian Constitution does not provide dual citizenship and there exist only citizenship for the whole of country, therefore, the regulation which provided Sikkim Citizenship (Subjects) commonly known as “Sikkim Subject Regulation Act, 1961” was repealed on 13th Sep 1975 according to “Adaptation of Sikkim Laws (No.1) Order” power conferred by clause (l) of Article 371-F of the Constitution which took effect from 26th April 1975 (appointed day). A million dollar question arises here. Who were Sikkim...

The last Chogyal (King) of Sikkim

BY SHITAL PRADHAN I was not born when Sikkim became the 22nd state of the Indian Union, and the only information I have about the political identity of my Sikkim comes from literary knowledge and conversations with elderly people. I personally believe that no nation can develop unless its history, culture, and heritage are preserved. Sikkim, though now part of India, bears the responsibility of every Sikkimese to safeguard its past glory. Interestingly, a few days ago, my college-going nephew surprised me when he mentioned that a man named STNM could be the last Chogyal, while one of my colleagues added that TNA and TNSSS also bear the name of the last Chogyal. Well, is this the future of Sikkim? If we cannot enable the younger generation to connect with the facts and authenticity of Sikkim, the state will surely lose its vivacious historical pages. Twenty-five long years have passed since the passing away of the last Chogyal of Sikkim, Late Chogyal Palden Thondup Namgyal. Apart fr...