Skip to main content

Pang Lhabsol and a brotherhood treaty

BY SHITAL PRADHAN

Pang Lhabsol is the most unique celebration observed in Sikkim, it is held on the 15th day of the seventh month according to the lunar calendar that usually falls at the end of August or the month of September.

The Pang Lhabsol festival or Neassy is celebrated throughout Sikkim. This festival is very unique and worships the snowy peaks of the guardian deity of Sikkim, Mt Khangchendonga. It is observed every year for the protection and to grace the land with good harvest, timely rainfall and to prevent all types of natural calamities. The word Pang Lhabsol means honouring the deities.

This festival commemorates the signing of the oath and blood treaty between the Lepcha priest Thekong Tek and Kaye Bhumsa, the ruler of the Kham region of Tibet. This treaty was held at Kabi Longstok, 17 km away from Gangtok in the presence of Mount Khangchendonga. The very spot is marked by a stone amidst the shadows of the dense forest. The Statue of Unity erected near the Thakur Bari is in the memory of the event.

Legends tell Kaye Bhumsa was a powerful king in the Kham region in Tibet. He as the strongest man in his era that he was nicknamed the “possessor of the strength of ten thousand humans”. He was married to Chomo Guru but did not have any children. He was advised by the highest lama priests to seek the blessing of the powerful Lepcha incarnate priest Thekong Tek and his wife Nekong Ngyal. The Kham ruler met the Lepcha couple and he was blessed with three sons. Khye Bhumsa visited the Lepcha couple later and thanked him for the boon and in return pledged to remain brothers forever.

The promise was made henceforth that there both the community would remain united and as brothers. They made it clear that failing this would mean that they should be cursed.

This brotherhood treaty still exists to this day. Since the mighty Mount Khangchendonga was the only witness of the treaty then so each year on this particular day homage is paid to the peak.
“An important feature of the celebrations is the spectacular Warrior dance with its intricate steps and leaps accompanied by martial war-cries.”

The major attraction of the ceremony is the Pangted Dance and the Dzogna Chaam by the monks and the non-monks. The monk dressed in Mt Kandchendzonga, the guardian deity and the Mahakala, the Dharma protector danced to the beat of the monk's music to show their happiness on the offering of the prayers.

It was the third king of Sikkim Chogyal Chakdor Namgyal during 1700 AD, which visualized the form of pangtoad dance. It is believed that an angel came into his dream and taught him the dance. From Rabdentse palace the first capital of Sikkim the dance shifted to Tsuglakhang Palace at Gangtok and then to other monasteries of Sikkim that got merged into the Indian union.

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

CLARITY ON CITIZENSHIP (Indian of Sikkimese Origin)

from Sikkim Online CLARITY ON CITIZENSHIP Indian of Sikkimese Origin On 26th April 1975, Sikkim was appointed as 22nd state of India. On that day, Sikkim Citizens, Subject holder (Sikkimese) became Indian Citizen according to “Sikkim (Citizenship) Order, 1975” which says “Every person who immediately before the 26th day of April, 1975 was a Sikkim Subject under the Sikkim Subject Regulation 1961, shall be deemed to have become a citizen of India on that day”. As the Indian Constitution does not provide dual citizenship and there exist only citizenship for the whole of country, therefore, the regulation which provided Sikkim Citizenship (Subjects) commonly known as “Sikkim Subject Regulation Act, 1961” was repealed on 13th Sep 1975 according to “Adaptation of Sikkim Laws (No.1) Order” power conferred by clause (l) of Article 371-F of the Constitution which took effect from 26th April 1975 (appointed day). A million dollar question arises here. Who were Sikkim...

The last Chogyal (King) of Sikkim

BY SHITAL PRADHAN I was not born when Sikkim became the 22nd state of the Indian Union, and the only information I have about the political identity of my Sikkim comes from literary knowledge and conversations with elderly people. I personally believe that no nation can develop unless its history, culture, and heritage are preserved. Sikkim, though now part of India, bears the responsibility of every Sikkimese to safeguard its past glory. Interestingly, a few days ago, my college-going nephew surprised me when he mentioned that a man named STNM could be the last Chogyal, while one of my colleagues added that TNA and TNSSS also bear the name of the last Chogyal. Well, is this the future of Sikkim? If we cannot enable the younger generation to connect with the facts and authenticity of Sikkim, the state will surely lose its vivacious historical pages. Twenty-five long years have passed since the passing away of the last Chogyal of Sikkim, Late Chogyal Palden Thondup Namgyal. Apart fr...