I was not born when Sikkim
became the 22nd state of the Indian Union, and the only information I have
about the political identity of my Sikkim comes from literary knowledge and
conversations with elderly people. I personally believe that no nation can
develop unless its history, culture, and heritage are preserved. Sikkim, though
now part of India, bears the responsibility of every Sikkimese to safeguard its
past glory.
Interestingly, a few days ago,
my college-going nephew surprised me when he mentioned that a man named STNM
could be the last Chogyal, while one of my colleagues added that TNA and TNSSS
also bear the name of the last Chogyal. Well, is this the future of Sikkim? If
we cannot enable the younger generation to connect with the facts and
authenticity of Sikkim, the state will surely lose its vivacious historical
pages.
Twenty-five long years have
passed since the passing away of the last Chogyal of Sikkim, Late Chogyal
Palden Thondup Namgyal. Apart from a memorial park (rather a love nest where
couples meet) and a prominent statue at Deorali, we hear very little about our
last King.
Born as the second son to Late
Chogyal Sir Tashi Namgyal on May 22, 1923, Palden Thondup Namgyal became the
twelfth consecrated ruler of Sikkim on April 4, 1965, at the Royal Palace. He
studied monkhood between 1931-1934 under his uncle, Lhatsun Rimpoche, and was
recognized as the spiritual leader of Phodong and Rumtek monasteries, succeeding
Chogyal Sidkeong.
He received education at St
Joseph Convent (Kalimpong), St Joseph Academy (Darjeeling), Bishop Cotton
School (Simla), and the ICS Training camp at Dehradun. He was appointed heir to
the throne after the sudden death of his elder brother in a plane crash during
World War II.
The Chogyal was associated
with numerous cultural and academic organizations in Sikkim, India, and abroad.
He served as the President of the Mahabodhi Delegation to the Sixth Buddhist
Council held in Burma in 1954. He participated in the 2,500 Buddha Jayanthi
Celebrations in India in 1956 and represented Sikkim at the Sixth World
Fellowship of Buddhist Conference in Cambodia in 1961.
In 1958, he established a
center for Mahayana and Tibetan studies, now known as the Namgyal Institute of
Tibetology. He headed the Sikkim delegation to the World Anti-tuberculosis
Conference in Istanbul and was a founding member of the Mountaineering
Institute at Darjeeling.
Married to Sangey Deki and
later to a US-born Hope Cooke in 1963, he received several of the nation's
highest awards, including the Order of the British Empire in 1947, the Padma
Vibushan in 1954, the Commander De L'ordre de L'étoile Noire in France in 1956,
and the Order of the Jewel of Sikkim in 1973.
Unfortunately for the Chogyal,
serious differences arose with the demand for a repoll in one booth by Kazi
Lhendup Dorji and Mr. Krishna Chandra Pradhan, which led to the people's
agitation in 1973, launched by the Joint Action Committee with the tacit
blessings of the Government of India. This people's political movement,
spearheaded by Kazi Lhendup Dorji, eventually resulted in Sikkim.
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