Skip to main content

Hindu Priest Becomes Christ's Priest

Narbahadur, was the most powerful Hindu priest in their entire cluster of villages in the Himalayan mountains of Sikkim. His magical powers made him a powerful Shamaan (witch doctor) too. His incantations brought some of the highest demons to his services. In his search for higher powers, Narbahadur became an ardent devotee of the goddess Kali.

His youngest son, Kishan—the youngest of eleven brothers and sisters—was the chosen one. When Kishan was seven years old, the “Queen of Seven”, another powerful mountain deity, came upon him, and he began to shake vigorously under the power. The goddess then spoke through him, and everyone knew that the goddess was pleased with Kishan. He was to lead next, but meantime, there was a problem—there could not be a two power carriers in the same house. This could develop conflicts between opposing demons, calling for opposing purposes when commanded by two members of the same family. So Kishan had to wait. Only his father could be the chief priest.

When Kishan was about thirteen, his father died. Kishan would be the next priest. During the day, Kishan would be taught the basics of magic and Hindu rites by a guru. However, at night, while Kishan was asleep, the goddess herself would take his soul and teach him higher forms of magic and rituals. Kishan says, “It was real. I remembered those lessons, and used the new lessons with results in this physical life upon my return.”

Kishan’s fame grew, even as a young teenager, and he healed people with all sorts of diseases.

One day Kishan heard a man preaching about a god named Jesus, but he did not want to have anything to do with Christians or their god. That evening, when Kishan went to bed, a great light entered his room. Kishan recalls that the intensity of the light was so great that he had to bow his head to shield his eyes. He sensed that someone else was in the room. As he looked around, he first saw the feet and lower half of the robe-covered body. The tall stranger, dressed in a flowing white robe, was standing in his room. He had a kind face, and the light (which Kishan now calls God’s glory) radiated all around him.

Kishan could not look for long, because of the intense light, and he immediately knew in his heart that the man was Jesus.

Kishan said, “Why have you come here? I don’t need you.” Jesus stood silently. Kishan argued his case for several hours, “I have 330 million gods and goddesses. Why should I serve you?” The response was silence and radiant light. Kishan continued to argue, telling Jesus why he need not follow Him. Finally, a totally exhausted Kishan stopped talking. In the quietness of that Kishan (facing) praying for Sikkim

moment, Jesus held Kishan close and said, “You are my beloved son.”

Kishan says, “I do not know what happened, but I began to weep.”

Kishan does not happened what happened next, but the next morning he felt “light and free.” He ran to the people who had shared about Jesus and began to devour the Word.

Kishan’s family banished him from their homes, and the village chief denied him access to water from the well, which meant he was excommunicated.

Kishan surrendered his life to Jesus, and his only desire was to tell others about Him. Early every morning, he climbed the Himalayan mountains in the state of Sikkim to share the gospel. He often had no food, and he had only one set of clothes. Every night he returned home tired and usually hungry. Kishan prayed for the villages from 8 PM till 3 AM; then he slept for a few hours before leaving for another day of witnessing in the unreached mountain villages.

One by one, his stubborn family members began to respond to the gospel message. Today, seven of his brothers and sisters have accepted Christ. A strong church of about hundred believers now meet at Kishan’s village. Two daughter churches have been planted as a result of Kishan’s ministry, in addition to the church in his home village. To God be the glory.

http://ietmissions.blogspot.com/2007/11/hindu-priest-becomes-christs-priest.html

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

CLARITY ON CITIZENSHIP (Indian of Sikkimese Origin)

from Sikkim Online CLARITY ON CITIZENSHIP Indian of Sikkimese Origin On 26th April 1975, Sikkim was appointed as 22nd state of India. On that day, Sikkim Citizens, Subject holder (Sikkimese) became Indian Citizen according to “Sikkim (Citizenship) Order, 1975” which says “Every person who immediately before the 26th day of April, 1975 was a Sikkim Subject under the Sikkim Subject Regulation 1961, shall be deemed to have become a citizen of India on that day”. As the Indian Constitution does not provide dual citizenship and there exist only citizenship for the whole of country, therefore, the regulation which provided Sikkim Citizenship (Subjects) commonly known as “Sikkim Subject Regulation Act, 1961” was repealed on 13th Sep 1975 according to “Adaptation of Sikkim Laws (No.1) Order” power conferred by clause (l) of Article 371-F of the Constitution which took effect from 26th April 1975 (appointed day). A million dollar question arises here. Who were Sikkim...

The last Chogyal (King) of Sikkim

BY SHITAL PRADHAN I was not born when Sikkim became the 22nd state of the Indian Union, and the only information I have about the political identity of my Sikkim comes from literary knowledge and conversations with elderly people. I personally believe that no nation can develop unless its history, culture, and heritage are preserved. Sikkim, though now part of India, bears the responsibility of every Sikkimese to safeguard its past glory. Interestingly, a few days ago, my college-going nephew surprised me when he mentioned that a man named STNM could be the last Chogyal, while one of my colleagues added that TNA and TNSSS also bear the name of the last Chogyal. Well, is this the future of Sikkim? If we cannot enable the younger generation to connect with the facts and authenticity of Sikkim, the state will surely lose its vivacious historical pages. Twenty-five long years have passed since the passing away of the last Chogyal of Sikkim, Late Chogyal Palden Thondup Namgyal. Apart fr...