Skip to main content

Heartburn over debacle in CBSE Class X exam


Heartburn over debacle in CBSE Class X exam
A STAFF REPORTER

Guwahati, May 30: When students in Delhi were flashing their 90 per cents and doing their high-fives, the Central Board of Secondary Education was looking for reasons for the below-par performance of students in the Guwahati region, comprising the seven states of the Northeast and Sikkim.

Among the six regions where the board conducts Standard X examinations, Guwahati region has the lowest pass percentage — a mere 56 per cent.

Ajmer region registered a staggering 93.87 pass per cent, the highest.

A post-result analysis by the board revealed that poor performance by government schools in two states, Arunachal Pradesh and Sikkim, pushed Guwahati to the bottom in the list.

K.K. Choudhury, the regional officer of CBSE (Guwahati), said the two states pulled down the pass percentage of the entire region.

“We have four categories of schools — government schools, independent (private) schools, Jawahar Navodaya Vidyalayas and Kendriya Vidyalayas. The pass percentage of independent schools, Navodaya Vidyalayas and Kendriya Vidyalayas were relatively good at 85.40 per cent, 85.60 per cent and 95.50 per cent respectively,” he said.

“But the government schools performed the worst with a pass percentage of only 36 ,” Choudhury said.

And all the government schools are located at Arunachal Pradesh and Sikkim. Out of 306 government-run institutions affiliated to the CBSE in the Guwahati region, 180 are in Arunachal and 126 in Sikkim.

“Since Arunachal Pradesh and Sikkim do not have their own education boards, all the government schools of the two states are affiliated to CBSE,” he said.

But what was the reason for the low success rate?

The official blamed everything from geographical location to socio-economic backwardness for the problem.

“In Arunachal and Sikkim, majority of the students of first generation learners. Since their parents have never studied in schools, they was no parental motivation for such students to do well in exams,” he added.

The overall pass rate was 84.44 per cent this year.

Altogether 34,384 students from 620 schools took the CBSE examination from the Guwahati region. Of them, 19,190 has passed the exam.

Aditya Kumar of Delhi Public School, Guwahati, has topped the Guwahati region with 97.2 per cent.

“We have not worked out the names the toppers as yet, but Kumar seems to be have the highest per cent,” he said.

“Our pass percentage may be the lowest but we have improved upon our last year’s performance,” Choudhury added.

“Compared to last year’s pass percentage of 49, we have a substantial increase of 7 per cent this year in the Class X exam, which is a positive sign and should not be overlooked,” he said.

Comments

Popular posts from this blog

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...

Chogyal Palden Thondup Namgyal, with his mother Queen Mother Denzong Lhayumkusho and Prince Wangchuk of Sikkim

The late Jungkyang Chogyal Palden Thondup Namgyal, seated with his mother Queen Mother Denzong Lhayumkusho, daughter of Rakasha family of Tibet, and Prince Wangchuk whose late mother hails from the Samdrup Phodrang family of Tibet. Standing next to Denzong Queen Mother is the senior Rakasha Lhachamkusho, daughter of Raja Tsodrak Namgyal Taring of Sikkim, the eldest son of Chogyal Thutop Namgyal, who gave up the Sikkimese throne to his younger brother Sir Chogyal Tashi Namgyal in favour of staying in Tibet.  The Taring family of Tibet enabled into Tibetan high society by the great 13th Dalai Lama, is legitimately the unbroken elder line of the Royal Namgyal lineage of Sikkim, since Raja Tsodrak Namgyal was the Crown Prince of Sikkim, and his sons and grandsons today go by the Taring family name. Standing in the picture is also Princess Kukula, sister of the Chogyal married to the Phuenkhang family of Tibet.  Rakasha Tsetop, Rakasha Tseten, Yap Dr. Paljor, Soden Wangdi, Chimi ...