Skip to main content

What difference did you find between Gorkha and Nepali?

There are different interpretations of the definition of Gorkha and Nepali. Actually, they are two sides of the same coin. This problem only arose because the Indians used to see us as if we were like the people living across the river Mechi. As far as I am concerned, there should not be any geographical limitations of language and literature. It is not that the English language is meant for the English people in England only and the Nepali language for Nepalispali of Nepal only. Language and literature are two things that become more prosperous and richer as they expand their spheres. Considering that the term Nepali reflects the citizens of Nepal, we have developed the concept of calling ourselves Gorkhas to differentiate ourselves from them. ABGL has worked in this field for a long time at its own level. 

Our identity is better safeguarded and segregated in India by calling us the Gorkhas. That is why Mr Subash Ghisingh might have called Gorkha. As for the language, I disagree with both him and me; I think it's better to refer to them as Nepalese-speaking Indian Gorkhas. The following may be the reason to distinguish ourselves as Nepali or Gorkha: (a) In 1946, the late Damber Singh Gurung, of ABGL had said in the constituent Assembly of India that out of one crore Nepalese 30 lakh are living in India. 

It happened at the time when the backward class commission of India was trying to include the Gorkha community in the backward class. Damber Singh Gurung was also trying his darndest. But then President (now speaker) of the Constituent Assembly of India Mr Acharya J.P Kripalani used such humiliating words, he said “Gorkha should fight with the sword” meaning Khukuri, which was actually not a wise comment. 

In 1948, a communal riot broke out in Calcutta between Hindus and Muslims, which also affected 10 thousand Gorkhas / Nepalis from Darjeeling. In order to compensate for their losses, ABGL leaders like Shiva Kumar Rai led a delegation to Nepal. This was to raise money to settle the grievances of the Riot victims. 

It's because of these reasons that Indians have been confused with Nepalese citizens of Mechichi River (Nepal), which has caused us to claim to be Gorkhas to make ourselves feel Indian in India. At a time when there was a deep-seated suspicion among many Indians towards the Gorkhas, Mr Ari Bahadur Gurung once had to defend himself in the Constituent Assembly by saying "we, the Gorkhas, had participated in the freedom movement of India as will not hesitate to shed their last drop of blood to preserve the country from the enemy at its borders. We will not hesitate to shed our last drop of blood to preserve the independence that we have gained." Therefore, the people of India should not be suspicious of our identity.


This article is not an original piece..it has been obtain from other source.

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

The legend of April "73" Agitation in Sikkim

I was not born when Sikkim got merged with the mighty Indian Union, but being a student of Sikkim History, all that is available to me is a rack of books by different authors and those old folks who had been part of that historical “April ‘73’ Agitation”.  When I go through the history of Sikkim, April ‘73 Agitation holds an important role, mostly as the turning point of the Independent Sikkim and the Sikkim State. The mass demonstrations against the Chogyal rule shocked the 300-year-old monarchy system and ushered in democratic rule in Sikkim.  The agitation was a result “due to big differences which ensued with the demand of repoll in one booth by Kazi Lhendup Dorji and Mr. Krishna Chandra Pradhan, as such the Chogyal had to face the people’s agitation launched by the Joint Action Committee with the tacit blessings of the Government of India. This people’s political movement spearheaded by Kazi Lhendup Dorji finally resulted in Sikkim joining the mainstream as the 22nd State...

CBSE: ARUNACHAL PRADESH AND SIKKIM, PUSHED GUWAHATI TO FLOOR

Guwahati, June 1: When students in Delhi were flashing their 90 per cents and doing their high-fives, the Central Board of Secondary Education was looking for reasons for the below-par performance of students in the Guwahati region, comprising the seven states of the Northeast and Sikkim. Among the six regions where the board conducts Standard X examinations, Guwahati region has the lowest pass percentage - a mere 56 per cent. Ajmer region registered a staggering 93.87 pass per cent, the highest. A post-result analysis by the board revealed that poor performance by government schools in two states, Arunachal Pradesh and Sikkim, pushed Guwahati to the bottom in the list. K.K. Choudhury, the regional officer of CBSE (Guwahati), said the two states pulled down the pass percentage of the entire region. "We have four categories of schools - government schools, independent (private) schools, Jawahar Navodaya Vidyalayas and Kendriya Vidyalayas. The pass percentage of independent schools,...