Skip to main content

Know Singtam!! my hometown


This is how Singtam looks from Google Earth!

Singtam is a town in the East district of Sikkim. Singtam is often referred to as the business capital of Sikkim since it connects the four districts of Sikkim. Singtam comes from a Lepcha word that says about a place where logs were collected. It had been known for ages that the rivers used to carry tree logs from distant places and leave along the bank of Singtam. All the places of Singtam Lal bazaar were once river banks. Singtam is better known among the folks for its Government Fruit Preservation Factory located at Shantinagar, the only motorable tunnel in the state at Toppakhani and the oldest iron bridge of Sikkim at the heart of the town. Friday weekly haat is very popular among the neighbouring places. Singtam is the hometown of the Late Ganga Kaptan, the first Nepali novelist from Sikkim and Uttam Pradhan, a popular cine star in the world of the Nepali film industry.

Population

As of the 2001 India census of India, Singtam had a population of 5431. Males constitute 56% of the population and females 44%. Singtam has an average literacy rate of 71%, higher than the national average of 59.5%: male literacy is 75%, and female literacy is 66%. In Singtam, 12% of the population is under 6 years of age. Singtam is located at 27.15° N 88.38° E. It has an average elevation of 1396 meters (4580 feet).

Geography

To its geographical reach, the town of Singtam is located at 27.15° N 88.38° E and has an average elevation of 1396 meters (4580 feet). Before the late 80s, bullock carts used to wander in this area, which are nowhere to be seen these days. The kids' cricket playgrounds are now shopping complexes. Once a popular centre of oranges that would come from far places including Sang, Tshallamthang and others but to this date it seems more of a fable. Singtam has grown from a small inns bazaar to a business town, but the few things that remain frozen in time are the old British period Iron Bridge and the only motorable tunnel at Toppakhani.

History

The only major instance the place of Singtam finds its name in the golden page of Sikkim history was during the pre-merger movement in the early 70s when the gathered crowd in Singtam blocked the road near Bhanu Park and stopped on the run Crown Prince in his motor vehicle forcing him back to Gangtok. During that instant, the pro-merger activists were caught, made captive and kept at Thakurbari mandir! The town of Singtam also finds mentioned in world postal airmail history when in 1935 a series of eight Rocketmail firings were conducted over the Singtam River.

In 1975 when Sikkim became a part of the Indian Union, which restricted my thoughts to a certain boundary. The earliest mention of the name Singtam is found in the 1888 Lepcha-Bhutia Grammar book where the town of Singtam was among the ten popular places in Sikkim. A travel book published in the early 1940s mentioned Singtam to be a small riverside town with a Post Office. What was more fascinating was the fact that it was not the present business capital of Singtam that was a sought-after marketplace more than half a decade ago but a little heard of Sirubari now angelized Sirwani that was more popular than Singtam and people far across the remote corner of the state would walk down to Sirubari to buy or say exchange “siru” with their belongings.

Singtam at the moment is the busiest town among the four districts and its Friday haat is one of the most popular in the entire state. But eight decades back the story wasn’t the same as these days. Those days it was the small siru bazaar of Sirubari (Sirwani) that was well known. People would never mind walking all three days to reach this place to collect siru. This was the period when the bazaar at Singtam was little heard off. But all of a sudden under mysterious circumstances the then-popular Siru bazaar came to a halt and today stands an isolated Sirwani that helplessly gapes up at vehicles passing by!

Jay Dhamala in his book “Sikkim Koh Ithihas” speaks about of a place called Sinchuthang that was visible from the Bermoik Kazi Kothi. The name Sinchuthang is present-day Singtam, marked by the writer. It is familiar that on clear weather Bermoik Kazi Kothi is noticed from this town but it must also be mentioned that the other little-known bazaar of Manglay (now also called Sainotar) some 14 km from Singtam towards Timi Tarku is also called Sinchuthang. Tracing back to the meaning of the name Singtam; it is believed to be a Lepcha word which means “collection of logs”. Singtam’s Lal Bazaar the present haat ghar was more of a sand depository and wild bears moving freely across the river banks had been witnessed by many folks. The river Teesta would carry out logs and deposit them at the river banks. The logs were collected to a huge extent such that it was sold to another place of necessity. Thus came the name Singtam i.e. collection of logs. 

“Kanchenjunga” magazine published in Gangtok in the early 1960s in one of its issues carried an article on Taksaari Chandrabir Pradhan, the same man behind the introduction of Sikkim’s coin system. It said it was Taksaari Chandrabir Pradhan who got the royal order from the Chogyal to cut down the jungles and set up a dweller at Singtam. He further went up to establish Rangpo and Pakyong too. Due to the lack of recorded documents in the past we know little about how the bazaar at Singtam started up. But there are few fascinating stories about this town which might appeal to the readers. 

On one such tale of this town though never acknowledged in the pages of the book it is said that during the first day of the construction of the Toppakhani tunnel in the late 1920s the labourers working at the site had killed a snake most probably a cobra. Call it a mere coincidence that from the very next day the small inn bazaar of Singtam was surrounded by the mysterious disease still remembered by the old folks as “kalo zoro”. Even to this day when those old folks recall that period they say Singtam was a desolate town and a popular phrase related to that endemic was the talk of the state, they would say “even the crows would not stay at Singtam”.

Comments

  1. Hahaha... I guess we're finally better than the crows :P

    So many things I didnt know about my hometown! Including there are 5k people living here.

    Good job. Must have taken a lot of research to get these facts.

    ReplyDelete
  2. Well Madam.....it is all about interest that speaks.

    ReplyDelete
  3. Thanx for da info of my lovely hometown...luv to know more about it...:-)

    ReplyDelete
  4. Hello Everybody !! Nice to heard about my native place.

    I Grandfather (Baje) belongs to Sigtham (Barmek Tokal),he Ran from house at his Teenage and He Joined British Indian Army ( Rest Family Thought he died in Second World WAR in Burma/ now Mayenmar while fighting with JAPAN) But he settled in Rajasthan and after 30 years he returned to his HOME town in 1980's ..... (making story short)....
    April 2009, I visited Sikkim (Singtham and Gangtok).... I born and brought up in Rajasthan...But i love to Die in Sikkim !! (my Deep sincere love with Sikkim)...Vinod Bhatia

    ReplyDelete
  5. nice story vinod...tell us more...mail me at himalayanreview@gmail.com

    ReplyDelete
  6. hats off 2 u...good job...looking 4ward 4 more info abt singtam....proud 2 b a part of sgt...

    ReplyDelete

Post a Comment

Popular posts from this blog

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...

Chogyal Palden Thondup Namgyal, with his mother Queen Mother Denzong Lhayumkusho and Prince Wangchuk of Sikkim

The late Jungkyang Chogyal Palden Thondup Namgyal, seated with his mother Queen Mother Denzong Lhayumkusho, daughter of Rakasha family of Tibet, and Prince Wangchuk whose late mother hails from the Samdrup Phodrang family of Tibet. Standing next to Denzong Queen Mother is the senior Rakasha Lhachamkusho, daughter of Raja Tsodrak Namgyal Taring of Sikkim, the eldest son of Chogyal Thutop Namgyal, who gave up the Sikkimese throne to his younger brother Sir Chogyal Tashi Namgyal in favour of staying in Tibet.  The Taring family of Tibet enabled into Tibetan high society by the great 13th Dalai Lama, is legitimately the unbroken elder line of the Royal Namgyal lineage of Sikkim, since Raja Tsodrak Namgyal was the Crown Prince of Sikkim, and his sons and grandsons today go by the Taring family name. Standing in the picture is also Princess Kukula, sister of the Chogyal married to the Phuenkhang family of Tibet.  Rakasha Tsetop, Rakasha Tseten, Yap Dr. Paljor, Soden Wangdi, Chimi ...