Bhaleydhunga Ropeway: the Longest Ropeway of Sikkim

Today, I had a fantastic experience riding the Bhaleydhunga Ropeway in Yangang, Namchi District, Sikkim. The ropeway starts from Dhapper, about 5 km above Yangang Bazar, and takes you to the top of Bhaleydhunga Cliff. From there, you can enjoy stunning views of Mt. Kanchenjunga, snowfall during winter, and colourful flowers in spring.

Earlier, people reached Bhaleydhunga by trekking from Yangang or (near ). Now, the ropeway makes the journey easier while still offering breathtaking views.

Bhaleydhunga comes from the Nepali words Bhaley (male pheasant) and Dhunga (stone). According to local folklore, a male and female pheasant, symbolized by the cliffs Bhaleydhunga and Pothedhunga, were deeply in love. Villagers, driven by superstition, killed the female pheasant, causing a massive landslide that destroyed the village. Even now, locals say they hear the male pheasant's sad calls, mourning his lost love.

This place is considered sacred, and unusual activities like playing loud music or disrespecting the site can bring sudden weather changes or misfortune. Visitors are advised to maintain silence and avoid alcohol or plastic waste.

Ropeway Details:

Length: 3.5 km

Cabins: 18 (8-person capacity each)

Two-Way Fare of Ropeway: Rs 950/- Per Adult (Inclusive of all taxes)

More than 11 people are paid Rs 750 per Adult, and less than 8 people are paid Rs 950

Drivers are not paid free

Free for children under 3

Contact number 81012 51973

The Bhaleydhunga Ropeway is a must-visit, offering every traveller a perfect mix of natural beauty, culture, and mystery.

Comments

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy. Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...

Chogyal Palden Thondup Namgyal, with his mother Queen Mother Denzong Lhayumkusho and Prince Wangchuk of Sikkim

The late Jungkyang Chogyal Palden Thondup Namgyal, seated with his mother Queen Mother Denzong Lhayumkusho, daughter of Rakasha family of Tibet, and Prince Wangchuk whose late mother hails from the Samdrup Phodrang family of Tibet. Standing next to Denzong Queen Mother is the senior Rakasha Lhachamkusho, daughter of Raja Tsodrak Namgyal Taring of Sikkim, the eldest son of Chogyal Thutop Namgyal, who gave up the Sikkimese throne to his younger brother Sir Chogyal Tashi Namgyal in favour of staying in Tibet. The Taring family of Tibet enabled into Tibetan high society by the great 13th Dalai Lama, is legitimately the unbroken elder line of the Royal Namgyal lineage of Sikkim, since Raja Tsodrak Namgyal was the Crown Prince of Sikkim, and his sons and grandsons today go by the Taring family name. Standing in the picture is also Princess Kukula, sister of the Chogyal married to the Phuenkhang family of Tibet. Rakasha Tsetop, Rakasha Tseten, Yap Dr. Paljor, Soden Wangdi, Chimi ...

Proud to be a Sikkimese: Sikkim Travel, Culture & Local Heritage

Search This Blog