Skip to main content

Bhaleydhunga Ropeway: the Longest Ropeway of Sikkim

Today, I had a fantastic experience riding the Bhaleydhunga Ropeway in Yangang, Namchi District, Sikkim. The ropeway starts from Dhapper, about 5 km above Yangang Bazar, and takes you to the top of Bhaleydhunga Cliff. From there, you can enjoy stunning views of Mt. Kanchenjunga, snowfall during winter, and colourful flowers in spring.

Earlier, people reached Bhaleydhunga by trekking from Yangang or Ravangla (near Buddha Park). Now, the ropeway makes the journey easier while still offering breathtaking views.

Bhaleydhunga comes from the Nepali words Bhaley (male pheasant) and Dhunga (stone). According to local folklore, a male and female pheasant, symbolized by the cliffs Bhaleydhunga and Pothedhunga, were deeply in love. Villagers, driven by superstition, killed the female pheasant, causing a massive landslide that destroyed the village. Even now, locals say they hear the male pheasant's sad calls, mourning his lost love.



This place is considered sacred, and unusual activities like playing loud music or disrespecting the site can bring sudden weather changes or misfortune. Visitors are advised to maintain silence and avoid alcohol or plastic waste.

Ropeway Details:

Length: 3.5 km

Cabins: 18 (8-person capacity each)

Two-Way Fare of Ropeway: Rs 950/- Per Adult (Inclusive of all taxes)

More than 11 people are paid Rs 750 per Adult, and less than 8 people are paid Rs 950 

Drivers are not paid free

Free for children under 3

Contact number 81012 51973

The Bhaleydhunga Ropeway is a must-visit, offering every traveller a perfect mix of natural beauty, culture, and mystery.

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

Sukunda: Newa`s five elements

(Information by Dipak Shrestha) Sukunda is a typical traditional Nepali oil lamp made of brass. The front part of this lamp shows a tiny icon of Ganesha, the god of luck and success. On its front is a small cup fixed in the shape of a Yoni used to put the wick. Fixed on the back of the lamp is a fascinating loop handle designed with a five-headed serpent (sometimes a mythical dragon or makara) raising its head in a very watchful attitude.  A small spoon with a nagakanya on top generally replenishes the reservoir's oil. The artistic work on this unique oil lamp reflects the remote past of a very famous Buddhist legend.  The Legend A long time ago, Kathmandu Valley was a large lake inhabited by nagas(snakes). In the middle of the lake was a beautifully blooming thousand-petalled lotus flame. When Buddhisattwa Mahamanjushree heard about this, he rushed to the valley from China to pay homage to the flame. The entire valley rang up with the thundering strike of his mag...

Early Poets of Sikkim : Subhash Deepak

During the early two decades of the twentieth century young boys belonging to rich and aristocratic families including upper caste Brahmins were sent to Darjeeling or Benares for studies. These young boys naturally got an opportunity to encounter the new trends of awakening like the National movement of Indian Independence. The influence of great literary personalities like Lekhnath Poudyal (1884-1965), Lakshmi Prasad Devkota (1909-1965) and Balkrishna Sama (1902-1981) is very much evident on the poets associated with Apatan Sahitya Parishad . This was the time when Parasmani Pradhan , Surya Bikram Gewali and their worthy associates had already had their influences on the young poets. ‘The tide of awakening had swept throughout the area like Sikkim , Darjeeling, Benares and Dehradun . During the second and third decade of 20th century Dharanidhar Koirala’s ‘ Naibedya ’ (1920), Mahananda Sapkota’s ‘ Mana Lahari ’ (1920) marked a break with the traditi...