 Gorkha Janamukti Morcha (GJM) on Sunday dared GNLF supremo Subhas Ghising to return to Darjeeling and said his statement that he could do so whenever he wanted did not carry much weight. "We dare him to return to Darjeeling with his security men either by road or by helicopter. He will have to cross few thousand women members of Gorkha Narimukti Morcha," GJM president Bimal Gurung told . Ghising's statement to the press about his return and that there was no question of his quitting as the caretaker administrator of Darjeeling Gorkha Hill Council till his term ends was made yesterday in Kolkata, where he had the support of the West Bengal government, he said. Lambasting Ghising for his statement that he could enter Darjeeling whenever he wanted but there should be no clash, Gurung, once a close associate of Ghising, said he should be ashamed as 1200 people were killed during the Gorkhaland agitation in the 1980s. "But GJM would stick to Gandhigiri (fast-unto-death) and never take the path of terror... The West Bengal government should also not dilly dally and keep in mind that there was a limit to the patience of common men," he said. GJM's indefinite bandh in the hills demanding Ghising's immediate ouster and separate Gorkhaland state entered the fifth day on Sunday. http://www.tistarangit.com/english/news_detl_e.php?pid=180 |
By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...
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