Skip to main content

Bhaichung Bhutia a hero for Tibetans

By himalayanreview
Gangtok, Apr 3 : Indian football captain Bhaichung Bhutia, a Buddhist who has refused to carry the Olympic torch to express his solidarity with the Tibetan cause, has become a 'hero' among the Tibetan community in Sikkim.

According to reports, Bhutia has informed the Indian Olympic Association (IOA) that he would not be part of the relay in New Delhi on April 17.

Earlier, he had informed the media that he sympathises with the Tibetan cause and it is his way of standing by the people of Tibet and their freedom struggle.
"We are happy with his decision of refusing to carry the Olympic torch. We feel he is one of those few Buddhists who have not forgotten their duty. We are glad that he is expressing his solidarity towards the Tibetan cause in this manner," said Tenzing Champa, a member of the Tibetan Youth Congress. Bhutia's decision to not to carry the Olympic torch and sympathize with the Tibetans in their cause has made him a hero among the exiled Tibetans in Sikkim.
"I felt very happy and touched by his support. I on behalf of all the Tibetans who are staying in Sikkim would like to thank him sincerely for his support in this critical situation in Tibet," said Doma, an exiled Tibetan. Earlier, the exiled Tibetans had urged Bollywood actor, Aamir Khan to refrain from participating in the relay.
The increasing strife between the Tibetans and the Chinese authorities seems to be casting its shadow over the Beijing Olympics. Even as the Chinese authorities are keen to stamp out the unrest quickly and restore stability before the Olympics, exiled Tibetans are planning their own games in May with a slogan of 'One World, Many Dreams' countering the Beijing Olympics slogan of 'One World, One Dream'.
http://www.newkerala.com/one.php?action=fullnews&id=43667
Labels:

Comments

  1. trangamApril 16, 2008 10:00 PM

    Bhaichung should be a hero for all Indians. Unfortunately, there is no one else standing up. This is not a political affair in a distance. This is about people who live in our country. If we cannot feel with them, we are lousy hosts and neighbours. Why did India agree to let the torch run in India, in the very first place? We should have diplomaticallly said that it was a practical problem for the country as we host many a tibetians? And now we have 15000 security forces to save the torch. What a farce this olympic torch is!

    ReplyDelete

Post a Comment

Popular posts from this blog

Those early man tools found in Sikkim!

By himalayanreview
--> Display of Neolithic tools recovered from Sajyong, 2003 (Weekend Review) BY SHITAL PRADHAN Not only is the Himalayan land of Sikkim old but it is also considered ancient. The archeological findings of different Neolithic tools in this part of the Himalayas over the last three decades speak of its antiquity. It may be of little importance to many. However, findings of various Neolithic tools from the remote pockets in Sikkim over the past five decades have still collected vivid interest in people beyond this region. On three separate occasions, Neolithic tools had been dug out from Sikkim, and that unfolded the age of this Himalayan mountain land much against the period we were supposed to. “The term Neolithic Period, or New Stone Age, defines the second period, at the beginning of which ground and usually polished rock tools, notably axes, came into widespread use after the adoption of a new technique of stone working. The beginning of the Neolithic...
3 comments
Read more

History on Easter Sunday and Padari Ganga Prasad Pradhan

By himalayanreview
By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...
Post a Comment
Read more

Shapi of Sikkim: Our legacy -iii

By himalayanreview
A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...
2 comments
Read more