Skip to main content

Roadblocks hit trade at historic India, China mountain pass


SHERATHANG, India (AFP) — Guo Ting stands patiently in the drizzling rain hoping to sell her wares, about half a dozen blankets wrapped in plastic, but only a few shoppers show up and nobody is buying.

"Business is not good as the market is too small," says Guo as she waits for custom at the Sherathang mart, about five kilometres (three miles) from the ancient Nathu La border crossing between India and China.

When the two Asian giants opened the 4,500-metre-high (15,000 feet) pass in 2006 to improve ties dogged by a bitter war in 1962 that saw the route closed for 44 years, many on both sides hoped it would boost trade.

Two years on, optimism has given way to despair as the flow of traders has shrunk to a trickle because of red tape, poor facilities and sub-standard roads in India's remote northeastern mountainous state of Sikkim.

Guo is among about 35 traders who cross the border daily from China's Tibetan region, while five or so Indians hawk their goods across Nathu La on weekdays when business is allowed.

Two years ago, as many as 50 Indians a day used the historic road for trade, but this year only 30 businessmen have applied for special permits, according to the Sikkim Chamber of Commerce.

"I don't have a permit. There's no use in going there when they can buy from us here," said Dolma Tsochung, who runs a shop at Sherathang market, where the Chinese do business.

Monthly trade has been cut by nearly two-thirds of what it was two years ago to about 700,000 rupees (16,200 dollars) -- a pittance compared to the 38.7 billion dollars of overall business the two countries conducted last year.

India and China aim to boost trade to 60 billion dollars in the next two years -- a large chunk of which experts say can be facilitated through Nathu La, the shortest route for freight between the two countries.

But traders complain that an outdated list of goods allowed to be traded is stifling potential.

Indians can export 29 goods and import 15, including goat skin and horses.

"The list is so outdated. We used to dismantle cars and send them to China to be reassembled there 40 years ago, and today we are supposed to be trading in horses," said S.K Sarda, president of the Sikkim Chamber of Commerce.

"The bureaucrats sitting in their air-conditioned offices in Delhi have no idea about what's happening on the ground."

Business is also restricted to the traders of the tiny Sikkim state -- which lies between China, Bhutan and Nepal -- for the first five years, while there is far more potential from the neighbouring district of West Bengal.

At Sherathang, as the 2:30 pm closing time approaches, traders pack their goods and wrap them in the plastic sheets under which they do business so that they can be escorted back to the border by Chinese officials.

While the Chinese are allowed as far as Sherathang, Indians traders can go up to to the village of Renqinggang in Tibet.

The steep 52-kilometre (30-mile) drive from the Sikkim capital of Gangtok to Nathu La takes more than three hours -- making it impossible for more than a few to do business there.

"When things are much cheaper in Siliguri and Kolkata," the main cities in West Bengal, "why would anyone come here to buy from the Chinese," asks Tsering Bhutia, an interpreter who helps traders drive a hard bargain with his knowledge of four local languages.

The Sikkim government, however, has promised to widen roads and is considering a rail link.

Along the Gangtok-Nathu La route, dozens of workers are blasting the mountains to make the route wider so it can facilitate international trade.

The Sikkim Chamber of Commerce also holds out hope as the government considers a proposal by a private US firm for an ambitious rail link through a tunnel in the mountains which will cut costs considerably.

"Discussions on the tunnel are still going on. If the rail link comes, up to 40 percent of India-China trade can be conducted through Nathu La," said Sarda of the traders' body.

The railway could cut the time it takes to get from Siliguri town to Gangtok to 40 minutes, from three hours.

"The cost of freight and transit will be much lower then. If we could do massive trade before the 60s, we can still do it," Sarda said.

http://afp.google.com/article/ALeqM5i4CXEWnmAo2nPmEsJgGaYkXHwXXQ

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

India’s illegal occupation of independent Sikkim has to be reversed

Extracted from Pakistan Defence India’s “Chief Executive” in Gangtok wrote: “Sikkim’s merger was necessary for Indian national interest. And we worked to that end. Maybe if the Chogyal had been smarter and played his cards better, it wouldn’t have turned out the way it did.” It is also said that the real battle was not between the Chogyal and Kazi Lendup Dorji but between their wives. On one side was Queen Hope Cook, the American wife of the Chogyal and on the other was the Belgian wife of the Kazi, Elisa-Maria Standford. “This was a proxy war between the American and the Belgian,” says former chief minister BB Gurung. But there was a third woman involved: Indira Gandhi in New Delhi. Chogyal Palden met the 24-year-old New Yorker Hope Cook in Darjeeling in 1963 and married her. For Cook, this was a dream come true: to become the queen of an independent kingdom in Shangrila. She started taking the message of Sikkimese independence to the youth, and the allegations started flying thic...

The Gorkhas - Sons of the Soil, Pride of the Nation

 Nanda Kirati Dewan, a journalist from Assam traces the origin of the Gorkhas in India. Many people have misconceptions about the Gorkhas in India - that they are foreigners and have migrated from Nepal. There could not be a greater mistake than this. The Gorkhas are in fact the aborigines of India and they can trace their history back to ancient times. The Gorkha community is the product of Indo-Aryan and Mongoloid assimilation from ages past. As a linguistic group, they can trace their origin back to Indo-Aryan and Tibeto-Burman beginnings. In fact, the Gorkhas consist of both Indo-Aryan and Mongoloid racial groups. In the Mahabharata and Manusmriti names of Khasa are mentioned. They are in fact the Gorkhas. The Gorkhas spoke the language then known as Khaskura Khasas as a community existed in Nepal which it later changed to another ethnic name. The Lichchhavis, one of the aboriginal tribes of India originally lived in the plains of present Nepal. During the early centu...