Skip to main content

Motorcycle diaries

from livemint.com

A ride from Kerala to Sikkim ought to be a meaty travelogue. Sadly, this one falls short

Dilip D’Souza

From Ladakh, P.G. Tenzing decides to “push my luck and reach Manali, normally a two-day journey, in one day”. That’s how he begins Chapter 17, and its end comes two pages later, when Tenzing writes: “It had taken me 16 hours of hard riding but it had been worth every crazy minute.”

In some ways, that sentence captures this little book. I read it and felt like writing Tenzing a one-line letter: “Won’t you please tell us about those crazy minutes?” Because he doesn’t. In those two pages he mentions—only mentions—a yak herder intent on talking while Tenzing pees, the man’s butter-tea, and an overturned bike. Also something made Tenzing cry copiously, but he won’t say what.

I wanted to like this book. I’m not a biker, but I’ve spent time with the breed. I simply love the road; I believe there is no better way to travel. So I dived into the book yearning to live Tenzing’s trip vicariously, to absorb and reflect on his reflections. Just a few pages into the book, I even told my wife, this guy can write. Because he can: He uses words engagingly, expertly. But a few more pages, and I began to wonder: Why is he simulating the expertise of a window-dresser?



From the nine months and 25,000-plus km that Tenzing rode an Enfield Thunderbird around India, he must have duffel bags full of experience and memory. He drove from Kerala across Tamil Nadu and up the east coast to Sikkim and Assam, then through Nepal to Ladakh and Himachal Pradesh, back to Sikkim and through the middle of the country to Kerala again, then up the west coast to Mumbai. Just sitting here tracing that route, I can think of a dozen different places and themes I’d have liked to hear from him about. But sadly, Tenzing gives us mostly quick, superficial impressions. His narrative is staccato, jumpy, often disconnected—like notes in a diary.



Like: Three pages about Bangalore make up Chapter 29. Plunge right into Chapter 30, in which Tenzing heads “further south to my foster home, Kerala”. Some lines about the road through Mandya towards Wayanad, which turns into a dirt track, then “Mysore is a beautiful city but I had been there many times and so took a diversion outside it.” One sentence about better roads in the south than elsewhere, another sentence about better indices of development, and then an inexplicable five-line lament on “disappointing” Bangalore. Leading to nothing, the paragraph just sits there in the middle of the Mysore bypass.

Like: On the ride to Pokhara, “there are natural geographical formations...which are awesome”. Elsewhere, “the way from Manali to Rohtang has some weird rock formations”. Geology, history, shapes—there’s so much to say about rocks, or more generally about intriguing sights on the road. Yet Tenzing roars past them in one tired adjective each.

As a bureaucrat who left the service to make this trip, Tenzing knows the ropes in plenty of situations. To hilarious and satisfying effect, he even throws his bureaucratic weight about at times to put assorted creeps in their place. He has a sharp and cynical eye for the absurd. He hints at his musings on many things: climate change, poverty, the administrative services, tourism and grotty, cheap hotels. Here’s a pointed observation that comes to him while in Nepal: “The middle-class morality of India is killing the tourist potential of the country. No amount of shouting ‘Incredible India!’ on televisions around the world is going to change that fact.” What an interesting thought to take and run with, on that Enfield Thunderbird.
It didn’t take me 16 hours of hard reading to get through this book. I can’t say, either, that it was “worth every crazy minute”.

Comments

  1. i enjoyed the book immensely..but one can understand the reviewers inability to understand some aspects of the book..one does need to have an understanding of sikkimese buddhist culture to understand and enjoy the book..however,it saddens me to find that among so many positive reviews of the book both at the national and state level..the one negative one from a debatable source finds its way in a blog which claims to be proud to be a sikkimese..to each his own.

    ReplyDelete
  2. Dear Mr. Invisible first of all thanks for having that thought that you felt should be drawn to a conclusion. I shared this post to ask my fellow readers to speak out about the book.

    I do agree with you when you say "one does need to have an understanding of Sikkimese Buddhist culture to understand and enjoy the book" and true to you, as you have gone though the book i would be more than happy if you could have the preview, that could be an eye opener for others.

    ReplyDelete

Post a Comment

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

India’s illegal occupation of independent Sikkim has to be reversed

Extracted from Pakistan Defence India’s “Chief Executive” in Gangtok wrote: “Sikkim’s merger was necessary for Indian national interest. And we worked to that end. Maybe if the Chogyal had been smarter and played his cards better, it wouldn’t have turned out the way it did.” It is also said that the real battle was not between the Chogyal and Kazi Lendup Dorji but between their wives. On one side was Queen Hope Cook, the American wife of the Chogyal and on the other was the Belgian wife of the Kazi, Elisa-Maria Standford. “This was a proxy war between the American and the Belgian,” says former chief minister BB Gurung. But there was a third woman involved: Indira Gandhi in New Delhi. Chogyal Palden met the 24-year-old New Yorker Hope Cook in Darjeeling in 1963 and married her. For Cook, this was a dream come true: to become the queen of an independent kingdom in Shangrila. She started taking the message of Sikkimese independence to the youth, and the allegations started flying thic...

TAMANG MY COMMUNITY

{ I am Rinzing Lama from Gangtok, Sikkm. Having more than 2 ½ years Teaching and Research experience with Indian Institute of Tourism and Travel Management, New Delhi and more than 2 years tourism industry experience. First UGC, NET/JRF holder in Tourism from Banaras Hindu University.  For more details visit my site www.reenzinc.webs.com . } The Tamang is the community which I belong to. Most of the people don’t know about the Tamangs in our country, but they very much exist in North-Eastern part of India. As I belong to the Tamang community, it made me want to find out about my community. Some kind of curiosity was there to get the proper information related to my community. I am very much keen to find out who Tamangs are. From where they migrated, what are their origins and many more? I tried to find it out and I got some answers to my questions. Now, I am very keen to share with you all. Maybe I am wrong in many ways but what I got after my search I am sharing wi...