Skip to main content

I have seen Bhaichung Bhutia grow

By himalayanreview
Bhaichung Bhutia, the only Indian football player to have played 100 international matches was a class junior to me during my schooling days. When i was in class xii studying at TNSSS as a PCB student he was at class xi at TNA but busy with football boots. I still remember watching him play against our school football team. The year than was 1992-93. The matches between TNSS and TNA was nothing short of what the cricketing world have curiousness when India plays Pakistan. None of the teams wanted to loose.

TNSSS never had that excellent players like Sherap, Ram and Laxuman, the twin brothers and Bhaichung himself that capitulated many famous wins for their school TNA but they could give them a strong fight for the result of the matches. Bhaichung was already a star in his schooling days and his Boys club, the most popular football team at Gangtok.

By the end of 1993 he shifted to Kolkata and he never looked back. So today when i read on newspapers people of all age praising for Bhaichung Bhutia i feel proud and say myself, i have seen this legend of Indian football grow.
Labels:

Comments

  1. ZORBONGTHINGAugust 25, 2009 11:41 AM

    i was there in the match against TNA....it was the match for TNSSS...hahaha i hope you remember the pandemonium during the match. and i thought "hooliganism" was restricted only in ENGLISH football.AGYA BHAICHUNG has excelled in his efforts. But i think he is better human.A very nice person indeed

    ReplyDelete
  2. himalayanreviewAugust 25, 2009 8:24 PM

    ya Jeff..It really is a great moment for every Sikkimese. We really are proud and happy for his success.

    ReplyDelete

Post a Comment

Popular posts from this blog

History on Easter Sunday and Padari Ganga Prasad Pradhan

By himalayanreview
By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...
Post a Comment
Read more

Shapi of Sikkim: Our legacy -iii

By himalayanreview
A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...
2 comments
Read more

Chogyal Palden Thondup Namgyal, with his mother Queen Mother Denzong Lhayumkusho and Prince Wangchuk of Sikkim

By himalayanreview
The late Jungkyang Chogyal Palden Thondup Namgyal, seated with his mother Queen Mother Denzong Lhayumkusho, daughter of Rakasha family of Tibet, and Prince Wangchuk whose late mother hails from the Samdrup Phodrang family of Tibet. Standing next to Denzong Queen Mother is the senior Rakasha Lhachamkusho, daughter of Raja Tsodrak Namgyal Taring of Sikkim, the eldest son of Chogyal Thutop Namgyal, who gave up the Sikkimese throne to his younger brother Sir Chogyal Tashi Namgyal in favour of staying in Tibet.  The Taring family of Tibet enabled into Tibetan high society by the great 13th Dalai Lama, is legitimately the unbroken elder line of the Royal Namgyal lineage of Sikkim, since Raja Tsodrak Namgyal was the Crown Prince of Sikkim, and his sons and grandsons today go by the Taring family name. Standing in the picture is also Princess Kukula, sister of the Chogyal married to the Phuenkhang family of Tibet.  Rakasha Tsetop, Rakasha Tseten, Yap Dr. Paljor, Soden Wangdi, Chimi ...
Post a Comment
Read more