Skip to main content

The letter Chogyal Palden Thondup Namgyal wrote to Indira Gandhi when Sikkim Royal Palace was attacked by the Indian Army

I believe this piece of the article was more of a documentary, as the title suggests, "The Story of Sikkim." A part of many stories in the opinions24x7 blog. The article briefly gives a brief narration about Sikkim. What I liked the most was the annexation part, and as with my part, what I see, I share. So this exciting piece of the extract is provided here, touching my heart, especially the "letter" sent by our Chogyal (King) to Indira Gandhi when Sikkim Royal Palace was attacked by the Indian Army.


""Finally, in 1975, the Kazi (Prime Minister) of Sikkim went against the Chogyal and appealed to the Indian Parliament to change Sikkim's status to a full state of India. His appeal was approved. In April 1975, a 5,000-strong contingent of the Indian Army invaded Sikkim and surrounded the Chogyal's palace. His 300 bodyguards, who were themselves trained by the Indian Army, were caught and driven away, while one of them was shot. The Chogyal was arrested. In his last letter to Indira Gandhi, he wrote:
"I have no words when the Indian army was sent today in a surprise attack on Sikkim Guards who are less than 300 strong and were trained, equipped and officered by the Indian army who looked upon each other as comrades. This is a most treacherous and black day in the history of democratic India in solving the survival of our little country by use of arms."

The Chogyal died under Indian surveillance, supposedly of a weak heart. The Sikkim National Flag was lowered and subsequently banned, being replaced by the Indian Tricolour. A referendum was held under which 59% of the electorate came out to vote. Of them, 97.5% approved a merger with India. However, historians strongly dispute the statistics provided by the Indian Government as well as the fairness of the referendum, which was conducted by the Indian Army. Nonetheless, Sikkim was merged with the Indian Union as its 22nd State.

Interestingly, the treaty which enabled the merger had a special clause inserted into it by India: the merger of Sikkim and India could never be disputed in any court of the land, including the Supreme Court. Of all the instruments of accession signed between the various Princely States and the Indian Union, only this one contains this special clause. Details of what actions Indian Intelligence agencies took before the annexation, including the accession of Bhutan to the United Nations, remain sketchy, mostly because the government classifies it as a state secret."

Comments

Post a Comment

Popular posts from this blog

Those early man tools found in Sikkim!

--> Display of Neolithic tools recovered from Sajyong, 2003 (Weekend Review) BY SHITAL PRADHAN Not only is the Himalayan land of Sikkim old but it is also considered ancient. The archeological findings of different Neolithic tools in this part of the Himalayas over the last three decades speak of its antiquity. It may be of little importance to many. However, findings of various Neolithic tools from the remote pockets in Sikkim over the past five decades have still collected vivid interest in people beyond this region. On three separate occasions, Neolithic tools had been dug out from Sikkim, and that unfolded the age of this Himalayan mountain land much against the period we were supposed to. “The term Neolithic Period, or New Stone Age, defines the second period, at the beginning of which ground and usually polished rock tools, notably axes, came into widespread use after the adoption of a new technique of stone working. The beginning of the Neolithic...

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy.  Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...