Winter Coaching Camp for Football and Boxing concludes at Central Pandam

SINGTAM, JANUARY 30: 6th Winter Football Cum Boxing Coaching Camp organised by GVS Pendam Football Academy at CPSSS Play Ground in Central Pendam concluded on January 26. Many upcoming footballers and boxers had participated at the 16 day camp that started on January 10. The trainers of the camp were Michael Lepcha and Pritam Shilal.

GVS Pendam Football Academy had been organizing such Coaching Camp since 2007 especially for the rural children to provide them necessary knowledge about the game of football and equally select the best ones for the Football Academy.

This year the Academy had included the boxing camp to encourage the young children of rural area. Pritam Shilal, boxing coach had been working hard in the West Pendam Constituency for the development of the boxing game among the younger generations.

Comments

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi." This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama. The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri. JANHA BAGCHA TEESTA RANGIT, JAHAN KANCHENDZONGA SEER YEHI HO HAMRO DHANA KO DESH, TAPAWAN HO PYARO SIKKIM INTERLUDE PHULCHAN YEHA AANGANAI MAA, CHAAP , GURAS, SUNAKHARI SWARGASARI SUNDAR DESH KO HAMRO PYARO PYARO JANMAHBHUMI JANHA BAGCHA…… BATASHLE BOKCHAA YAHA, TATHAGAT KO AAMAR WAANI ...

Early Poets of Sikkim : Subhash Deepak

During the early two decades of the twentieth century young boys belonging to rich and aristocratic families including upper caste Brahmins were sent to Darjeeling or Benares for studies. These young boys naturally got an opportunity to encounter the new trends of awakening like the National movement of Indian Independence. The influence of great literary personalities like Lekhnath Poudyal (1884-1965), Lakshmi Prasad Devkota (1909-1965) and Balkrishna Sama (1902-1981) is very much evident on the poets associated with Apatan Sahitya Parishad . This was the time when Parasmani Pradhan , Surya Bikram Gewali and their worthy associates had already had their influences on the young poets. ‘The tide of awakening had swept throughout the area like Sikkim , Darjeeling, Benares and Dehradun . During the second and third decade of 20th century Dharanidhar Koirala’s ‘ Naibedya ’ (1920), Mahananda Sapkota’s ‘ Mana Lahari ’ (1920) marked a break with the traditi...

The Kirat Khambo Rai of Sikkim, Their Lifestyle and Custom at a Glance : BIJAY BANTAWA,

The Kirat Khambo Rai of Sikkim, Their Lifestyle and Custom at a Glance H.H. Risley, in his book, “The Gazetteer of Sikkim (1884), while reflecting the total population of Sikkim, mentioned ‘Rai’ , ‘Khambu’ and ‘Jimdar’ as different communities, but in reality, these terms denote a single community, which is now, popularly known as Rai community. Rai is also known as Kirata, Khambu, and Jimdar. The term Kirata has a wider connotation and is also found in Puran, Upadnishad, or the old Vedas. It covers Rai, Limbu, Sunwar, Gurung, Manger, Tamang, and others, but only the Rai community uses this term. As per the census of Sikkim in 1884, the total strength of the Rai community was in third position, but Mr. Risley put it at random owing to the reason mentioned already. The majority of Rai people still reside in many parts of the state. They are mainly concentrated in the South and West Districts of the State. Festival: In this former Himalayan kingdom,...

Proud to be a Sikkimese: Sikkim Travel, Culture & Local Heritage

Search This Blog