On the occasion of the 21st Nepali Language Recognition Day, I here share a photograph of people from Singtam waiting for the reception of Mr. and Mrs. NB Bhandari near the old Iron Bridge after nepali language was recognized and included in the 8th schedule of the Indian Constitution. (1992)
Smt. Dil Kumari Bhandari, then Member of Parliament and Shri NB Bhandari, then Chief Minister of Sikkim had played a significant role in including Nepali as a National Language in Eight Schedule of the Constitution of India.
By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

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