Skip to main content

Mazhitar Food and Drink Festival 2016: Towards wider audience

Prashant Tamang, Indian Idol winner, Remanti Rai, Sikkim State Awardee, Damber Nepali, famed singer from Nepal was among the artists who wrapped up the closing night of the three-day-long Mazhitar Food and Drink 2016 held at Mazhitar SS’s ground.  The combination of music and food supported by innovative glimpses of West Pandam Constituency made a huge impact on the people of Mazhitar and beyond. Interested visitors (thanks to its huge publicity) from places like Siliguri, Darjeeling, and different corners of the State have made the organizing committee think big for the next season.

Sikkim is no new to organizing such events and is known across the globe for promoting its culture, costume, and traditions. But for a few reasons, Mazhitar Food and Drink 2016 were different from others. As an observer, I hereby would like to share some of my favourite that made the event something different from the rest.

What I appreciated the most at Mazhitar Food and Drink 2016 was the presence of the less known Mazhi Community. The growth and development of a then small place Mazhitar have grown up over the last couple of decades, the name Mazhitar is now synonym with the famed SMIT and the Medicine Factory. Despite that, a small community of around 27 houses thrives in this area from whom the name of the place was set up – the Mazhi community.


Mazhitar, is the flat land of the Mazhi community as it was known in the early days. It was very pleasant to look out for their traditional fishing items and foods made from fishes being offered at their provided stall. I had an opportunity to talk with a senior Mazhi man who thanked the organizing committee for inviting them in their first-ever presentation of their culture and tradition. I was very sad to hear with a population of fewer than five hundred limited to Mazhitar surrounding and Jorethang, this community is fighting for survival in Sikkim. All credits to the people behind the event for proving an opportunity for the general public to learn about the Mazhi community.

Next to it, Ashbir Rai Memorial Gorkha Museum from Singlebong exhibited old traditional items used by the Gorkha communities. I got a chance to closely feel those rare old-style items of the past. Most of the household items were made from bamboo, wood, and straws, collectively for more than 80- 90 years. Watching those items, it seemed the wheel of the clock had stopped. We should encourage such events where apart from fun and entertainment we do get a taste of our heritage. Credits should be given to Sukdeo Rai, the person behind the collections for preserving such old heritage for our coming generation. Rai says the fast-moving today’s generation needs to know about these items, they are part of our legacy. How true!!


Sikkim Photographic Society, Singtam made its first public appearance with an exhibition cum sale display of over seventy photographs taken within Sikkim. The photo exhibition was one of the crowded stalls of the three-day event. All thanks to Suresh Lama, promoter of Mazhitar Food and Drink 2016 for inviting PSS.

Historical findings at the popular Pandam Gaari were another path-breaking thought that presented the heritage of West Pandam Constituency. It is amazing how those historic materials make an impact on the development of a place. I am afraid to say, despite the unearthed tools being displayed in different places before little has been done to know more about it.  Litti, a popular Bihari community food item found many lovers. People wholeheartedly enjoyed the taste of Bihari cuisine, Sherpa cuisine, Gurung cuisine, and others.

And who can forget the singing stage debut of young phenomenal teenager Barsa Rai from South Sikkim?  The popularity of Barsa Rai, all thanks to social media was justified by her song. Her stage appearance on the final day of the event was the most anticipated performance despite celebrated singers making their presence. We got to see the other side of Sikkim State Awardee Remanti Rai who shared her stage with Barsa Rai and encouraged her.  Truly a Sikkimese style!! 

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

India’s illegal occupation of independent Sikkim has to be reversed

Extracted from Pakistan Defence India’s “Chief Executive” in Gangtok wrote: “Sikkim’s merger was necessary for Indian national interest. And we worked to that end. Maybe if the Chogyal had been smarter and played his cards better, it wouldn’t have turned out the way it did.” It is also said that the real battle was not between the Chogyal and Kazi Lendup Dorji but between their wives. On one side was Queen Hope Cook, the American wife of the Chogyal and on the other was the Belgian wife of the Kazi, Elisa-Maria Standford. “This was a proxy war between the American and the Belgian,” says former chief minister BB Gurung. But there was a third woman involved: Indira Gandhi in New Delhi. Chogyal Palden met the 24-year-old New Yorker Hope Cook in Darjeeling in 1963 and married her. For Cook, this was a dream come true: to become the queen of an independent kingdom in Shangrila. She started taking the message of Sikkimese independence to the youth, and the allegations started flying thic...

The Gorkhas - Sons of the Soil, Pride of the Nation

 Nanda Kirati Dewan, a journalist from Assam traces the origin of the Gorkhas in India. Many people have misconceptions about the Gorkhas in India - that they are foreigners and have migrated from Nepal. There could not be a greater mistake than this. The Gorkhas are in fact the aborigines of India and they can trace their history back to ancient times. The Gorkha community is the product of Indo-Aryan and Mongoloid assimilation from ages past. As a linguistic group, they can trace their origin back to Indo-Aryan and Tibeto-Burman beginnings. In fact, the Gorkhas consist of both Indo-Aryan and Mongoloid racial groups. In the Mahabharata and Manusmriti names of Khasa are mentioned. They are in fact the Gorkhas. The Gorkhas spoke the language then known as Khaskura Khasas as a community existed in Nepal which it later changed to another ethnic name. The Lichchhavis, one of the aboriginal tribes of India originally lived in the plains of present Nepal. During the early centu...