Singtam Saga Dawa 2019

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi." This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama. The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri. JANHA BAGCHA TEESTA RANGIT, JAHAN KANCHENDZONGA SEER YEHI HO HAMRO DHANA KO DESH, TAPAWAN HO PYARO SIKKIM INTERLUDE PHULCHAN YEHA AANGANAI MAA, CHAAP , GURAS, SUNAKHARI SWARGASARI SUNDAR DESH KO HAMRO PYARO PYARO JANMAHBHUMI JANHA BAGCHA…… BATASHLE BOKCHAA YAHA, TATHAGAT KO AAMAR WAANI ...

What is Sikkim History all about?

updated on 22.05.2020 I am not an expert on Sikkim's history, nor am I a prolific historian; my interest in Sikkim's past makes me feel that there are various vacant spaces yet to be filled. When I reviewed different pieces of paper on Sikkim's history, I felt we knew very little about our country. Time has come, and the account of Sikkim's history should be reworked from its primary period, though we know we have inadequate resources. I am sure that capturing the early days of Sikkim (the era when we found the first settlements on this land) in 2020 isn’t as easy as it seems, but we can make an attempt. As a student of Sikkim history, I feel it is not within our perimeter to come up with the entire scene from the beginning until now at once, but we can create a room for our coming generations to carry forward those works we shall leave for them. Today, we hold ourselves accountable to our ancestors (I am not referring to Rishley, Das, Ray, and others;...

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Proud to be a Sikkimese: Sikkim Travel, Culture & Local Heritage

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