205th Bhanu Jayanti celebrated at Shantinagar

Singtam, July 13 : Ramayan Path, poem recitations and cultural program was the highlight of the 205th Bhanu Jayanti Celebration held at Shantinagar, Singtam. The couple of hour long program was organised by Shantinagar Gaon Sudhar Samiti.

The program started with the lightening of lamp and offering of khadas at the wooden frame of Bhanu Bhakta by the guests and members of SGSS. KN Dulal, guest of honour of the day, a social worker and one of the few individuals who started the celebration of Bhanu Jayanti at Singtam was felicitated on the occasion. Dr. Dwarika Niroula, Chief Guest of the day was also honoured on the occasion. Other distinguished guests included Head Lama of Shantinagar Monastery, KB Chettri, Binod Pradhan, Laxmi Shakya, Deepa Chettri and members of SGSS.

Krishna Chettri, President SGSS gave a welcome speech while Mahesh Dahal was the host of the day. Members of Shantinagar Sai Samiti performed saraswati bandana to start the program. Aditi Pokhrel recited phrases from one of the chapter of Ramayan while Anushka Shankar, Nisu Dulal, Mahesh Dahal and Shital Pradhan recited Nepali poem. Tanishka Pradhan performed a dance on a Nepali folk song. Bhanu Pokhrel played flute and sarangi to entertain the gathered crowds.

Dr. Niroula, Chief Guest in his speech appreciated the efforts of SGSS for organising such event. He further spoked about importance of Nepali language and culture. Sishir Pradhan, General Secretary SGSS gave the vote of thanks.

Comments

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy. Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...

Chogyal Palden Thondup Namgyal, with his mother Queen Mother Denzong Lhayumkusho and Prince Wangchuk of Sikkim

The late Jungkyang Chogyal Palden Thondup Namgyal, seated with his mother Queen Mother Denzong Lhayumkusho, daughter of Rakasha family of Tibet, and Prince Wangchuk whose late mother hails from the Samdrup Phodrang family of Tibet. Standing next to Denzong Queen Mother is the senior Rakasha Lhachamkusho, daughter of Raja Tsodrak Namgyal Taring of Sikkim, the eldest son of Chogyal Thutop Namgyal, who gave up the Sikkimese throne to his younger brother Sir Chogyal Tashi Namgyal in favour of staying in Tibet. The Taring family of Tibet enabled into Tibetan high society by the great 13th Dalai Lama, is legitimately the unbroken elder line of the Royal Namgyal lineage of Sikkim, since Raja Tsodrak Namgyal was the Crown Prince of Sikkim, and his sons and grandsons today go by the Taring family name. Standing in the picture is also Princess Kukula, sister of the Chogyal married to the Phuenkhang family of Tibet. Rakasha Tsetop, Rakasha Tseten, Yap Dr. Paljor, Soden Wangdi, Chimi ...

Proud to be a Sikkimese: Sikkim Travel, Culture & Local Heritage

Search This Blog