Oh for goodness sake, he’s the King, OK?!

A popular blog of royal families “Radical Royalist” shares an interesting anecdote related to Chogyal Wangchuk Tenzing Namgyal, the present heir to the Namgyal Dynasty. The anecdote shared by his fellow freind during his schooling days at London. I am sure my reader would love it.

The anecdote says about the talk between the two friend Prince Wangchuk and David (his friend)…….

“He [Prince Wangchuk] used to accompany a small group of us to the pub at lunchtimes. He was never a big drinker, but used to participate in the banter, and enjoy the company.

One day I asked him where he came from - he replied:

“Sikkim – it’s a small country in the Himalayas, between Bhutan and Nepal”.

I then asked, “So why are you here in London, Wangchuk?”

“Oh, my father thought it would be a good idea for me to get a British education”.

My next question was: “So what does your father do in Sikkim, Wangchuk?”

“Oh, he’s in the government.”

“So what does he do in the government, Wangchuk?”

“Oh, he’s quite senior actually...”

“Well, how senior, Wangchuk?”

“Well, really quite senior.”

“Come on, Wangchuk – what does he do??”

“Oh for goodness sake, he’s the King, OK?!”

Stunned silence ensued, followed by an animated conversation about the political situation, and how unhappy his father was….

Wangchuk was always the most charming chap, although quite self effacing. I enjoyed his company immensely. “

The anecdote says more of a persona of the Chogyal Wangchuk Tenzing Namgyal and I believe whereever he is today, we do all respect him and love him.

Comments

History on Easter Sunday and Padari Ganga Prasad Pradhan

By Seira Tamang As noted by various scholars, Hinduism, the Nepali language, the monarchy and a rastriya itihas (a chronicle of progress in which the dark era of Rana rule is contrasted with the enlightened, progressive and modern period of Panchayat rule) formed the core of the Panchayat regime’s national culture. The formation and consolidation of this national culture have required the expunging of uncomfortable facts and stories that might raise ambiguities and questions. While the selection of what and who is and is not acknowledged to exist (or at least exist in historically important ways) in official Nepali history is complex, social scientists have begun to provide more comprehensive historical accounts of the past through oral histories and re-readings of historical documents. Such accounts reveal how ordinary people lived in the past, and offer ways to think through how ‘history’ is crafted, shaped and managed in order to reflect ‘the reality’ best suited to the status quo, ...

Shapi of Sikkim: Our legacy -iii

A Sikkimese with a Shapi The two previous articles I wrote in my earlier edition on Shapi were wonderful to read for people around, and appreciation had been received from different corners of the state. I am thankful and find pleasure in people finding joy in my findings and research work. It was a bit surprising that very few had heard about Shapi, our rare legacy. Nevertheless, I am happy to be part of history for re-introducing Shapi to those sections of my readers who had never heard about this old and sacred mountain mammal, a native of Sikkim. I dedicate my writing on Shapi to Ongden Daju (RO), who has been very supportive of me ever since I first published its first part a few months back. It was he who wanted me to continue with the third part of Shapi since more findings were evolving after my two writings. I shall always remain grateful to JR Subba, Jt Director from the Forest Department, for providing me with a valuable census report of Shapi done by the Department...

Chogyal Palden Thondup Namgyal, with his mother Queen Mother Denzong Lhayumkusho and Prince Wangchuk of Sikkim

The late Jungkyang Chogyal Palden Thondup Namgyal, seated with his mother Queen Mother Denzong Lhayumkusho, daughter of Rakasha family of Tibet, and Prince Wangchuk whose late mother hails from the Samdrup Phodrang family of Tibet. Standing next to Denzong Queen Mother is the senior Rakasha Lhachamkusho, daughter of Raja Tsodrak Namgyal Taring of Sikkim, the eldest son of Chogyal Thutop Namgyal, who gave up the Sikkimese throne to his younger brother Sir Chogyal Tashi Namgyal in favour of staying in Tibet. The Taring family of Tibet enabled into Tibetan high society by the great 13th Dalai Lama, is legitimately the unbroken elder line of the Royal Namgyal lineage of Sikkim, since Raja Tsodrak Namgyal was the Crown Prince of Sikkim, and his sons and grandsons today go by the Taring family name. Standing in the picture is also Princess Kukula, sister of the Chogyal married to the Phuenkhang family of Tibet. Rakasha Tsetop, Rakasha Tseten, Yap Dr. Paljor, Soden Wangdi, Chimi ...

Proud to be a Sikkimese: Sikkim Travel, Culture & Local Heritage

Search This Blog