Skip to main content

Diliram Sharma Neopany: an herbal practitioner from Aritar- Khamdong

He started his fascination of curing broken bones complications some 18 years back and today with more than two thousand patients he has cured, he is an asset in his village. He enjoys helping people and to him, it is his hobby to cure people that visit him with different types of broken bones related problems. Meet Diliram Sharma Neopany, aged 58, an herbal practitioner locally called ‘Baidhya’ from Aritar- Khamdong (Rhenock).
In the remote village of Aritar- Khamdong, he had been serving people for a long time and it is not the regular doctors that the villagers prefer but it is Diliram Sharma Neopany, who is much sought after. More or less, he has been helping his village people save their money from travelling far away from Aritar- Khamdong. Sharma never fails to look at the X-ray of the visiting patients before starting up his medication.
He has cured people from far-flung places of Yumthang, Lachen, Kalimpong, Kagey, Pedong, and Pabak to name a few and there are places he had been called and he had never denied anyone, said Diliram Sharma Neopany. Believe me, he says he is illiterate and only can only write his signature. It is his interest that he collects books on different topics of herbal medicine and bone-related. He has someone read for him. He is of the school that had been doing best in the business with his practical experiences rather than a theoretical way.
For Diliram Sharma Neopany, it all started in his early days at his home I used to have keen observation on my father and grandfather’s medicinal ability to cure farm animals’ broken legs. I had my first opportunity to carry out this medication on buffalo. I helped the poor animal get a cure in fifteen days. Later on, I also cured an ox during the rainy season.   It was a major success for me and a few months later I had a man from Sisney come to me with a broken arm. I had earlier done medical treatment to buffalo, ox, cow, and goat, the person that arrived at me was in pain and in difficulty; he was not in a state to go to the hospital. I had no option and started my medication on him. In a couple of weeks, he was able to do his regular work. I took him to the hospital to do an X-ray and when I found everything was fine thereafter only I left him of his own, Sharma recalls.
It was this moment that gave Sharma, the self-confidence that he can cure humans too. Later he went to meet Pakhrin, a noted medical practitioner near Algarah. It was from Pakhrin; he stayed for three days and learned about studying X-rays. Sharma gained more knowledge about bones and ligaments from him. Since then, he had never observed any patient without an X-ray report. I believe an X-ray is very important; I do not want to risk anyone’s life.
There had been many a time; he had sent people to do X-rays with his own money. He has sent people to Kalimpong, Singtam, Rongli, and even a few times he has gone with them. Sharma says I am not into an earning business. It is my passion to serve my society, the patients that visit me offer me money but I do not charge any rate. I accept whatever they give me. Even if they are not able to pay anything, I give them money for their vehicle fare. I am the happiest when my patients get satisfaction from my healing, smiles Sharma.  

Comments

Popular posts from this blog

JANHA BAGCHA TEESTA RANGIT

This was a national song of Sikkim sung in the Nepali language during the monarchy system. During the merger with India, the song got banned and later re-released. Two words on the 8th para, which earlier said 'Rajah rah Rani,' were replaced with "Janmah bhumi."     This song was dedicated to the King and Queen of Sikkim. The song lyrics were penned by Sanu Lama, and the music was composed by Dushyant Lama.  The song was first sung on the birth anniversary of Chogyal Palden Thondup Namgyal on April 4, 1970, at Gangtok by Aruna Lama, Dawa Lama, and Manikamal Chettri.    JANHA BAGCHA TEESTA RANGIT,  JAHAN KANCHENDZONGA SEER   YEHI HO HAMRO DHANA KO DESH,  TAPAWAN HO PYARO SIKKIM     INTERLUDE     PHULCHAN YEHA AANGANAI MAA,  CHAAP , GURAS, SUNAKHARI   SWARGASARI SUNDAR DESH KO  HAMRO PYARO PYARO JANMAHBHUMI     JANHA BAGCHA……     BATASHLE BOKCHAA YAHA,  TATHAGAT KO AAMAR WAANI ...

TAMANG MY COMMUNITY

{ I am Rinzing Lama from Gangtok, Sikkm. Having more than 2 ½ years Teaching and Research experience with Indian Institute of Tourism and Travel Management, New Delhi and more than 2 years tourism industry experience. First UGC, NET/JRF holder in Tourism from Banaras Hindu University.  For more details visit my site www.reenzinc.webs.com . } The Tamang is the community which I belong to. Most of the people don’t know about the Tamangs in our country, but they very much exist in North-Eastern part of India. As I belong to the Tamang community, it made me want to find out about my community. Some kind of curiosity was there to get the proper information related to my community. I am very much keen to find out who Tamangs are. From where they migrated, what are their origins and many more? I tried to find it out and I got some answers to my questions. Now, I am very keen to share with you all. Maybe I am wrong in many ways but what I got after my search I am sharing wi...

LENDUP DORJEE KHANGSARPA : The First Chief Minister of Sikkim (1975-1979)

Popularly known as L. D. Kazi, became the first Chief Minister of Sikkim in 1975 thus ending over three century old monarchy system. He became the 1st Chief Minister of Sikkim on 14 MAY, 1975 - 17 AUGUST, 1979. He was born in 1904 in Pakyong, East District. A fonuder President of Sikkim Praja Mandal, established in 1946. Later he became the President of Sikkim State Congress and held the post till 1958. In 4th general election held in 1970, Kazi was appointed an Executive Councilor and was assigned the portfolio of Agriculture and Animal Husbandry and Transport Authority. Under his presidency in 1973, the united party secured 31 out of 32 seats of State Assembly and became the first Chief Minister of Sikkim in 1974. He was married to Elisa-Maria Standford in 1968, daughter of a Belgian father and German mother who left her Scottish husband in Burma and married LD Kaji in Delhi in 1957. During the Kazi's regime, people of Sikkim had seen both negative and positive aspects...